No name
Survey of US Transgender movement from mid 20th century to early 2000s in chronological order.
McKeown was one of the group of student activists campaigning on civil rights issues at Queens University Belfast in the mid-1960s from which People’s Democracy emerged in 1968. However, he opposed the Belfast to Derry march in January 1969 as likely to inflame sectarian divisions, and the Marxist direction to which the organization turned. Best known for his leading role in the Peace People whose origins and development he recounts in detail. Sets out his idea for a parliamentary system based not on political parties but on autonomous community groups.
Scholar-activists Loretta Ross and Ricki Solinger provide an intersectional analysis of race, class, and gender politics and focus on the experiences of women of colour. They use a human rights analysis to show how the discussion around ‘reproductive justice’ differs significantly from the pro-choice/anti-abortion arguments that have long dominated the debate. They argue that reproductive justice is a political movement for reproductive rights and social justice, and highlight the complex web of structural obstacles facing women of different background.
Ms Saffaa is a Saudi artist who paints murals to support feminists in Saudi Arabia and transmits her art and political messages through the Internet. She is in exile in Australia (where she had a scholarship to study), having refused to return to Saudi Arabia to renew her passport, and campaigns against the 'guardianship laws', declaring 'I am my own guardian'. The article reproduces one of her murals.
Notes that the Faslane Peace Camp has existed for 29 years 'on the frontline against Britain's nuclear weapons', has been home to hundreds over the years, and has been a centre for direct action against nuclear weapons.
Future Forward was founded as a political party before the 2019 election and managed to come third in the polls, after the junta-controlled coalition and the pro-Thaksin party. It was led by former student radicals who had become successful (key leaders were an industrialist, law professor and TV journalist) and aimed to change the nature of Thai politics. A year later the government banned it. Swamy provides a useful summary of the book and its aims, and his own critique - he argues the authors do not explain the continuing strength of the Thaksin party.
See also: McCargo, Duncan and Chattharakul Anyarat, Future Forward: The Rise and Fall of a Thai Political Party, Copenhagen. Nordic Institute of Asian Studies, 2020, pp. 240 (pb).
Flam draws on newly available archives and over 100 interviews with Communist officials, dissidents and ‘bystanders’. (See also Helena Flam, Anger in Repressive Regimes: A Footnote to Domination and the Arts of Resistance by James Scott (A. 1.c. Small Scale, Hidden, Indirect and 'Everyday' Resistance) ).
Chapter 24 – ‘Toppling Milosevic from Budapest’, pp. 298-312 – covers Otpor demonstrations in 2000, but focuses on role of outside powers in toppling Milosevic and ensuring TV coverage.
Shows how neoliberal policies led to a crisis of accountability and representation that spurred one of 20th century Latin America’s strongest indigenous movements.
Analysis of major campaign by agricultural community against loss of land for Narita airport.
Examines social base, organization and tactics of the anti-poll tax movement and relates it to theoretical debates about new social movements and poor people’s movements. See also: Paul Bagguley, Anti-Poll Tax Protest, In Colin Barker, Paul Kennedy, To Make Another World: Studies in Protest and Collective Action, Aldershot, Avebury Press, 1996 , pp. 7-24
A collection of essays by a leading feminist, that responds to the rapid social change resulting from the latest renewal of feminism both in North America and worldwide. It starts with a long new essay ‘Silence is broken’, which explores the many ways in which not only women but other vulnerable groups have been silenced. The author notes that this is a book that ‘deals with men who are ardent feminists as well as men who are rapists’ and that ‘this is a feminist book, yet it is not about women’s experience alone.’
Zunes provides detailed case studies of civil resistance to military coups in recent decades. His aim is to advance an analysis of the role of civil society and nonviolent movements in resisting such takeovers, and the role of international pressure and solidarity by both governments and activists. Eight coup attempts defeated by popular resistance are analyzed, including Bolivia, 1978, the USSR 1991, Thailand 1992 and Burkina Faso 2015, as well as four in which resistance did not succeed. Available in PDF at: https://www.nonviolent-conflict.org/wp-content/uploads/2017/12/ICNC-Mono...
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See also Vol.1. E.II.1.c. Burma: Resisting the 2021 Coup, which covers the mass popular mobilization against the February 2021 coup by the Burmese military junta.
Chapter 8 ‘Discovering their voice: the formation of national political movements’ (pp. 179-213) goes up to 1948; chapter 10 ‘The Federal dream and African reality’ (pp. 253-302) charts growing resistance from 1953; and chapter 11 traces ‘The triumph of nationalism’ (pp. 303-16). Gives some detail on protests and indexes ‘non-violent resistance’. Includes detailed bibliography.
Albert also comments briefly on the Iranian Revolution to illustrate the dynamics of power relationships (pp. 29-36) in his booklet: David H. Albert, People Power: Applying Nonviolence Theory, Philadelphia PA, New Society Publishers, 1985 , pp. 64 .