No name
Well researched account of MST.
Short manual on civil education on nonviolence in simple terms, in the form of a dialogue with the author’s pre-teenage daughters. It has been translateed in English, Spanish, Italian, Portuguese, Catalan, Japanese, Hebrew and Indonesian
This article makes comparisons between the pre-digital ‘Riot Girl’ movement of the 1990s, which developed out of feminist punk rock bands in the US, and MeToo. Both have named perpetrators of sexual violence, warned others about predators, and offered support to survivors. But those naming perpetrators have become much more liable to retaliation in the digital age. The author argues that the complex body of law related to whistleblowing provides a framework for MeToo accusers to express their anger and frustration, as the Riot Girl did.
Brief account celebrating victory after years of campaigning by Indigenous Climate Action against Teck Resources, the company pressing for permission to build the tar sands Frontier Mine in Canada, which would have produced 3.2 billion barrels of oil over 40 years. Teck withdrew early in 2020, after 12 years of lobbying (indigenousclimateaction.com). The journal also reports very briefly that the Great Australian Bight Alliance, led by Aboriginal elders and local activists has in succession prevented Chevron, BP and (most recently) Equinor to abandon plans to drill for oil in the Bight (fightforthebight.org.au.)
The author notes that Covid brought a halt in March 2020 to the weekly Friday demonstrations since February 2019, and the parallel student protests every Tuesday. She notes the Hirak's achievements: forcing the Military High Command to distance itself from Boutifleka's political power centre and preventing presidential elections in both April and July 2019, because they were seen as a means to provide legitimacy for military control. The article also comments on the very broad social base of the movement, primarily led by the young, but including 'the working poor', independent trade unions, professional bodies and a prominent role for women. It then assesses the 'counter-revolution' involving repression of the media and arrests of activists.
Ch. 9 examines the generals’ putsch in 1961 and notes responses to it both by the left and by De Gaulle, and their conflicting claims to have quashed the coup.
Evaluates claims that ‘nonviolence, if adhered to more resolutely, would have ended apartheid sooner’, reminding readers of the high level of support for the ANC’s armed wing. Suggests that despite some over-simplifications, the claims for nonviolence, though speculative, are plausible.
The main emphasis of this book is on Ayub Khan’s government, but chapter 9 ‘The last phase’ (pp. 237-71) covers the ‘132 days of uninterrupted disturbances’. Stresses the rioting and factionalised violence, but notes the importance of the urban working classes and the students.
General analysis, includes some references to protest.
Account of transnational direct action against nuclear missile base in Sicily.
Looks briefly at early 20th century, focusing on celebrities. But based primarily on interviews with 36 lesbians and gay men and covers changing social and legal contexts of World War Two, 1950s, 1960s-70s and emergence of gay liberation, and setbacks of HIV/AIDS and Section 28 in the 1980s.
The author discusses the more than fifty residential three-day political dialogue workshops he facilitated between 1994 and 2007 at the Glencree Centre for Reconciliation near Dublin that brought together politicians from all parties in Britain and Ireland during the period of peace negotiations in Northern Ireland.
Account of the growth of the grassroots campaign against legalised abortion in the US. Whilst other socially conservative movements have lost young activists, the pro-life movement has successfully recruited more young people to its cause. Jennifer Holland explores why abortion dominates conservative politics. She studied anti-abortion movements in four US western states since the 1960s and argues that activists made foetal life feel personal to many Americans. Pro-life activists persuaded people to see themselves in the pins, images of embryos, and dolls and made the fight against abortion the primary day-to-day issue for social conservatives. Holland concludes that the success of the pro-life movement derives from the borrowed logic and emotional power of leftist activism.
The 2020 protests were the first major pro-democracy demonstrations in Thailand mediated on Twitter. This article examines how activists used hash tags in the early phase of the movement, and argues that they developed collective narratives and spread information, rather than using Twitter to organize protests. The focus within the #FreeYouth campaign was on criticism of the government and calls for democracy, creating a 'pro-democracy collective action framework'.
Examination of the grass roots work of the MKSS in developing campaign for right to information as part of their wider campaigning and their use of jan sunwals (public hearings) in communities where official documents regarding public works, anti-poverty programmes etc. are read out and people are encouraged to add their own testimony about diversion of funds and fraud. The article also covers the MKSS use of public protest, such as a 52 day sit-in in the capital of Rajasthan, Jaipur, in 1997. See also: 2005 Commonwealth Human Rights Initiative, Right to Information. State Level: Rajasthan, 2005 2005 . Brief elaboration and update on work of MKSS and Right to Information Acts up to 2005.
Blockupy in Germany is one of the broadest ranging attempts to politicize the austerity measures, which have been introduced throughout Europe since 2010. Blockupy was enabled to emerge through the combination of embedding protest in the 'Global City' of Frankfurt with the practice of civil disobedience. Drawing on the theories of Lefebvre, Laclau/Mouffe and also Ranciere, the author highlights the links between dissident production of space, the historical formation of the crisis and the focus on Frankfurt as the stage for the protests.
Webcast sponsored by the Iving K. Barber Learning Centre and hosted by alumni UBC with Equity and Inclusion. #MeToo. #IWill. Awareness is important, but how do we move beyond hashtags and words to making real change for women in the workplace? New accusations of harassment keep coming to the fore – from Hollywood to Wall Street to Commercial Drive. In response, thousands of women have posted “#MeToo” on social media. Men have since responded with #IWill, signaling their individual commitment to take action in order to prevent harassment in their midst. But what next? How do we go beyond awareness to actual – and more permanent – change? This video includes a panel discussion that examines this issue and explore options for moving forward.
A collection of essays by feminist scholars and activists in South Asia outlining the development of feminism in India, Bangladesh and Pakistan over the last decade with regard to the social embodiment of women, television representations, LGTB discourses, domestic violence, and the “new” feminism.
Falk assesses the nature of the 1989 revolutions, which she delineates as the collapse of communist regimes across Eastern Europe in a context of commitment to nonviolence by key players (with the exception of Romania) and of restraint by both Gorbachev in the USSR and western leaders. Year 1989 appeared to usher in a new concept of peaceful revolution, which could be applied to challenge other repressive regimes. But, Falk argues, these attempts, as in the '2009 Green Revolution' in Iran and the 'Arab Spring' in 2011 in Egypt and elsewhere, have resulted in defeat. The author also notes other factors, which militate against successful nonviolent revolution. These include the greater ruthlessness (compared with the East European Communist regimes of the 1980s) of many of today's dictatorships, the declining respect for the US and for liberal democracy as an ideal, a rise in barbaric violence (represented by ISIS) and the complex role of today's communication technologies, which can mobilize protest but promote lack of leadership capable of formulating negotiable demands. The article references a number of other interesting recent perspectives on revolution today.
The online version of Vol. 1 of the bibliography was made possible due to the generous support of the 
The online version of Vol. 2 of the bibliography was made possible due to the generous support of