No name
Autobiography of a nationalist leader, a rival of Mboya, who in the mid-1960s left the ruling Kenyan African National Union because he disagreed with land resettlement and economic policies, and argued for greater socialism. Includes references to 1938 destocking campaign and to strikes.
Much-cited essay discussing categories of opposition.
Account widely reprinted (including in both Ralph E. Crow, Philip Grant, Saad E. Ibrahim, Arab Nonviolent Political Struggle in the Middle East, Boulder CO, Lynne Rienner, 1990 , pp. 129 , and Maria J. Stephan, Civilian Jihad: Nonviolent Struggle, Democratization, and Governance in the Middle East (A. 1.b. Strategic Theory, Dynamics, Methods and Movements) , (above) of the (Syrian) Druze resistance to incorporation into Israel after the occupation of the Golan Heights in 1967.
Ward, a leading anarchist theorist and expert on housing, examines the post-1945 British squatters movement (pp. 13-27) and assesses the revival of squatting between 1968 and early 1970s.
Essays include a survey of British environmentalism 1988-97 in the changing political context, assessments of different types of environmental activity and role of the media. Brian Doherty, ‘Manufacturing Vulnerability: Protest Camp Tactics’ looks at evolution of nonviolent direct action tactics and transnational influences. There is some discussion of the incidence of violence and media (mis)perceptions.
Provides a well informed summary of the context and nature of the October military coup.
See also: 'Sudan: Coup de Grace', The Economist, 27 November 2021, p. 55.
This analysis of the coup leaders' decision to reinstate Prime Minister Hamdok interprets this move as' the army tightening its grip on Sudan's political transition.
A personal account which includes a brief summary of the course of the war and statistics on the scale of draft resistance and desertion.
Article published just before protests erupted in February.
This special number of Diogene (international review of the human sciences) presents diverse perspectives on different themes relating to nonviolence: the language of nonviolence; the links between nonviolence and religion; and between nonviolence and civil resistance. It also considers the future of nonviolence.
Although sexual harassment is a worldwide phenomenon, it is noteworthy in Egypt, which recently occupied a top position on the map of sexual harassment on a world scale. In November 2013, Egypt was declared by the Thomson Reuters Foundation as the worst country for women to live in within the Arab World, when compared to twenty-two other Arab countries, largely because of its female sexual harassment rates. The United Nations Population Fund declared Egypt as ranking “second in the world after Afghanistan in terms of this issue.” In the years following the 2011 revolution, the nature of sexual harassment in Egyptian society was transformed from a hidden phenomenon to an overtly prevalent social epidemic. This study argues that the “weaponization” of sexual harassment is a common ground where class struggles, state policies, and women’s empowerment intertwine in post-revolutionary Egyptian society.
The widespread problem of sexual harassment has made headlines around the world, including in political legislatures. Using public reports of sexism and sexual harassment, the authors highlight these problems in three countries: Canada, the United Kingdom, and Australia. Although sexual harassment is a global issue, the aim of this article is to show how the shared rules, practices, and norms of these Westminster-style bodies perpetuate sexist cultures that produce unequal and unsafe work conditions for female politicians. The findings highlight some of the unique challenges women face in their representational and policy-making roles.
The author draws on a data set of 1,418 protests in China to argue that the state does allow a limited space for protest and that most protesters operate within these limits. Therefore 'contention' in China is a non-zero sum game, as opposed to the extremes of revolt and repression often studied in the past.
This article by an Algerian feminist activist explains how the 2019 movement, triggered by rejection of Boutifleka being nominated (despite his physical incapacity) to run for the presidency for a fifth term, began in the city of Kherrata on 16 February. It then spread to other cities, and became a rejection of the whole regime. She sets the movement in its historical context, noting how the success of the movement in forcing Boutifleka's resignation from the presidency was used by the army to take over. She concludes by stressing the resilience of the movement, despite the impact of Covid-19 in 2020 which enabled a 'political lockdown'. But she also argues that the lack of a political leadership able to draw the ideological strands of the movement together is its chief weakness.
Part 4, pp. 433-90, covers the August Coup, emphasizing popular support for the resistance as well as the mistakes of the plotters. For a contrasting interpretation see:
The first four chapters cover the period 1947-1968. Chapters 5-7 (pp. 156-216) discuss the mass revolt from November 1968 to March 1969, which the author compares to the May 1968 Events in France.
On the campaign by OUR Walmart against the retail giant in USA in 2012, when non-unionized workers mobilized across the country with support from local communities, using blockades as well as brief strikes.
On Australia. It includes some references to protests.
Explores life-style and lesbian issues connected with the Greenham Common Women's peace camp.
Argues that the movement made a strategic error in taking to the streets because of the connection between street demonstrations and sectarian conflict in Northern Ireland. Although activists drew inspiration from the US Civil Rights Movement they did not, in his view, take sufficient account of the different circumstances in the two countries.