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This short video shows Bolivian President, Evo Morales announcing the creation of a Defence Cabinet specialised in tackling violence against women and in supporting grassroots efforts. This video situates Bolivia’s move within the wider international context of governments integrating women’s liberation into the executive branch, taking inspiration from countries such as Cuba and Vietnam, which have done the same. In the video, RT producer, Cale Holmes, analyses how, despite an increase in femicide, violence against women and reactionary backlash in Bolivia, the government under Evo Morales was supporting women’s struggle.
This work comprises almost 100 interviews with local coordinators of Polish Women’s Strike (OSK) groups throughout the country designed to reveal the people behind a countrywide network that organized the successful 2016 protests against attempts to tighten the already restrictive abortion law. The authors also explore what drove them to activism and how they understood the concept of an ‘ordinary woman’.
Discusses how, despite having a well-educated female workforce, the high level of employment in China is imbued with patriarchal gender norms.
This brief, but informative, article focuses on the campaign by the Marshall Islands to arraign the UK before the International Court of Justice for failure to fulfill its legal and moral obligations under Article VI of the Non-Proliferation Treaty: to negotiate for nuclear disarmament. Barron notes that the 70,000 inhabitants of the Marshall Islands suffered the effects of 67 US nuclear weapons tests from 1946-58, and as a UN Trust Territory only achieved independence from the US in 1990.
Highlights how Russian authorities are conscripting men in occupied Crimea to serve in the Russian armed forces, although humanitarian law explicitly forbids Russia to compel Crimean residents to serve in Russian forces.
This study of the #EndSARS protests that shook Nigeria in October and November 2020 considers how far they can be related to more violent acts of insurgency such as Boko Haram. The study adopts a historical framework and draws on qualitative and quantitative research methods to explore how endemic governmental corruption and 'the re-enslavement and recolonization' of citizens' by political leaders has led to youth rebellion. The authors conclude that protest and violent forms of revolt will not cease until the deep-seated causes are tackled.
See also: Oloyede, F. and A.A. Elega, (2019) 'Exploring Hashtag Activism in Nigeria. A Case of #EndSARS Campaign'. Conference Proceedings: 5th in Communication and Media Studies (CRPC 2018) Famagusta. Turkish Republic of Northern Cyprus, pp. 1-7.
Examines protest camps as key tactic of movements from Tahrir Square to Occupy Wall Street; includes Red Shirts in Thailand and teachers in Oaxaca.
Argues Occupy Wall Street was ‘less an organized effective movement’ than a dramatic performance.
Reviews the principal interpretations of the causes of conflict in Northern Ireland, including various Nationalist, Unionist and Marxist accounts, and proposed solutions. Concludes that both the traditional nationalist and traditional unionist interpretations had lost their popularity over the previous 20 years to be replaced by one prioritizing internal causes. Points also to the serious disagreements among Marxist commentators but acknowledges the major contribution a number of them, including McCann, Farrell, Bew, Gibbon and Patterson, have made to the literature, Suggests a new paradigm may be needed which, among other things, would take account of the contrast between different parts of Northern Ireland where areas only a few miles apart can differ enormously ‘in religious mix, in economic circumstances, in the level of violence, in political attitudes.’
Hannah Arendt presented her ideas about civil disobedience at a symposium of the New York Bar Association in 1970, and posed as the central question whether the law was dead. This article explains Arendt's 'republican' philosophy and distinguishes it from the liberal approaches of Rawls and Habermas, and from democrats like Etienne Balibar, before discussing in some detail Arendt's work On Revolution.
This article analyses the #EndRapeCulture campaign in South Africa, where women students took to the streets in 2016 to protest against the pervasive normalisation of sexual violence on university campuses. Some participated topless and brandished sjamboks (whips) to show their resentment and anger at the prevailing sexual violence. The article looks at the role of digital media in circulating slogans around the campaign and asks the question whether these protests can be compared with SlutWalks or FEMEN.
The author, who founded a US support group for the landless, provides excerpts from her journal of visiting sites of land struggle in 1987. She notes intensified confrontations in 1980s between the landed elite and the landless, who resorted to lawsuits, demonstrations, fasts, vigils, marches, mock funerals and, above all, land occupations.
Examines post-1945 history of Yugoslavia and causes of its breakdown. Notes emerging feminist peace and ecological movement in the 1980s and the role of women in ongoing opposition to the war, including Serbian women demonstrating against the war with Croatia and demanding return of their husbands and sons.
Uses interviews with Black organisers to discuss disagreements about the best strategy to build on the mobilization resulting from the 2014 Ferguson 'rebellion' triggered by the shooting of Mike Brown. Notes in particular conflict between those working through the electoral process and seeking reform, and those focusing on resistance to the white power structure.
This article was written before the occupation of areas of Hong Kong had been ended by the authorities, so it is an initial response to the protests. It examines the causes of the movement and speculates about its wider implications for politics in Hong Kong and relations with China.
International law has expanded significantly to encompass abuse of women’s rights, as a result of pressure from international civil society. There is now strong support for recognising violence against women as a human right issue. But attempts by women’s groups to promote consensus on reproductive rights, especially the right to safe access to abortion, have met with strong opposition or conservative religious bodies at both an international and local level. This article includes a case study of local direct action in Australia against access to abortion, and also a wider evaluation of the impact of anti-abortion protest groups on women’s rights. It also examines how far legislation to limit anti-abortion activism in designated areas is effective, and how far such legislation is consistent with international norms and feminised international laws.
The article assesses the impact of the main Russian online social network, VK, on the likelihood of protest with a focus on 2011. It argues that increased use of the network did have some impact on the likelihood of protest, but did so through simplifying coordination rather than increasing the availability of criticism of the regime. The authors also suggest that wider social use of the network actually increased support for the government.