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The authors observe that Germany in 2017 finally ratified the 2011 Istanbul Convention on preventing and combating violence against women, and also amended the law on rape to emphasise consent, not the physical violence of the rapist. But these changes were not due to decades of feminist pressure, but to the highly publicised harassment of women in Cologne on New Year's Eve 2015 by immigrants. This led to sensational media coverage invoking anti-Muslim fears, and pressure from the far right AFD party (Alternative for Germany) and extremist Pegida movement. Cologne encouraged demands for quicker deportations and restrictions on refugee numbers across the political spectrum, and there was a rise of up to three a week in arson attacks on refugee centres. The article notes the response of anti-racist feminists, for example in the internet initiative #ausnahmlos (without exception), challenging the racialisation of sexual harassment and the racial undertones of public debate. But they were in turn attacked for fuelling right wing extremism, and were compared to Holocaust deniers. 

See also: 'A Feminist View of Cologne: The current outrage is very hypocritical', Der Spiegel Online, 21 January 2016. https://www.spiegel.de/international/germany/german-feminists-debate-cologne-attacks-a-1072806.html

Debate between two leading feminists (Alice Schwarzer and Anne Wizorek) from different generations of feminists responding to Cologne. They disagree about the urgency of addressing sexism within some immigrant communities, as opposed to stressing the persistence of patriarchal attitudes throughout German society. Both seem to agree that groping and sexual harassment should become a criminal offence, a cause which Wizorek had promoted since 2013.

Political theorist and Gandhi scholar Parekh has also written a brief account of Gandhi’s life and work: Bhikhu Parekh, Gandhi, Oxford, Oxford University Press, 1997 , pp. 111 .

Specifically on Otpor’s demonstrations at police stations to mark the arrest of activists.

Republished as: A Month and a Day and Letters, Ayebia Clarke Publishing, 2005, with Foreword by Wole Soyinka.

Merton explains his theoretical approach, which draws on exponents of nonviolence such as Gandhi and Martin Luther King Jr, and in this context discusses the Danish people's resistance against the Nazis, the perils of the nuclear age and racism.

The authors are proponents of the theory that there is a geological epoch, which can be defined by the irreversible impact of human activity. The early stages of human development, from hunter-gatherers to settled farmers, had some environmental impact. But Lewis and Maslin trace the beginnings of a decisive human impact on the planet to the 16th-17th centuries when western colonialism, linked to the rise of global capitalism, began to transform the Americas, followed by the industrial revolution and the growth in population and consumption. The book concludes by calling for a new stage in human development involving radical economic change (away from profit-driven ownership of energy and food supplies), linked to comprehensive technological changes and much closer global cooperation. Two goals they set out are a re-wilding of half the planet and a universal basic income.

Statements by two anarchists in the draft resistance movement, who went underground and then to jail, commenting critically upon it. An introduction by Takver notes the important role played by individual anarchists and anarchist groups in the anti-war movement.

Two experts on Palestine examine the history of Palestinian political resistance to the creation of the state of Israel from the late 19th century to 1939, and provide a balnced assessment of the phases of primarily unarmed popular resistance to Isreali domination. They cover the First Intifada and (after the mainly armed resistance of the Second Intifada) the growth of nonviolent forms of protest since the building of the Separation Wall in 2005.