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Detailed scholarly study of Hungary from the Communist takeover to 1956, and with a final section on the period of 1957-61 when the Kadar regime established control.

Comprehensive survey of regime in its internal and international context, covering protests against General Ne Win in the 1970s, the national nonviolent resistance 1988-90, subsequent opposition to military rule and campaigns by transnational bodies. Updated to include the 2007 protests.

See also:  Christina Fink, The Moment of the Monks: Burma, 2007, In Timothy Garton Ash, Adam Roberts, Civil Resistance and Power Politics: The Experience of Non-violent Action from Gandhi to the Present (A. 1.b. Strategic Theory, Dynamics, Methods and Movements) Oxford, Oxford University Press, 2009 , pp. 354-370 .

Veteran Israeli leftist explores relations between moderates and militants, and gives special emphasis to rise of an autonomous women’s movement, especially Women in Black and their weekly vigils. With glossary of political parties and groups.

The author was secretary of Brent Trades Council in London when the non-unionised women strikers at the mail-order plant contacted him for help in 1976, and became a member of the strike committee. He also wrote an obituary of the inspirational leader of the strike, Jayaben Desia, when she died 23 December 2010 (Guardian, 29 Dec 2010, p.30). (For a celebration of Desia’s role and life see also Yasmin Alibhai-Brown, ‘Remembering an unsung heroine of our modern history’, Independent, 3 Jan 2011, p.5.)

Studies how the focal points of resistance by prisoners, hunger strikes, are made possible by longer term lower key strategies. These included  encouraging forms of communication between prisoners, development of  political education, and by less dramatic acts of ‘everyday’ noncooperation, for example with strip searches or some prison routines. The article is based on interviews with former Palestinian prisoners in the West Bank and some interviews with lawyers and NGOs supporting prisoners.

Article discussing Kyrgyz protests in 2019 against migrant Chinese workers (both illegal and legal), in the context of alarm about Chinese government treatment of ethnic Kyrgyz inside China.  The author considers how far fears of large numbers of migrants could be substantiated and what the relationship was between protesters and state bodies.

After sketching in Taiwan’s earlier history and the evolution of the KMT, chapter 3 describes Taiwan’s political development up to 1986, including a brief summary of the birth of opposition (pp. 66-72). Chapter 8 looks at political reform in 1986-89, the founding of the opposition Democratic Progressive Party and the rise in protest.

An account of sit-ins or work-ins to prevent workplace closures in Britain in early 1970s, and an examination of subsequent experiments in workers’ control.

Chapters include: ‘Kent State: How the War in Vietnam became a War at Home’; ‘Congress and the Anti-War Movement’; ‘US Presidential Campaigns in the Vietnamese Era’; ‘Opposing the War in Vietnam – the Australian Experience’; ‘Vietnam War Resisters in Quebec’; ‘Anger and After – Britain’s CND and the Vietnam War’.

This is an acadmeic contribution to memory studies, but shows how preserving knowledge and stories of past movements affects present politics, and how nonviolent activists can learn from past campaigns. Examples examined include the suffragettes, Greenham Common, Polish Solidarity, US struggles against racism and Australian aboriginal campaigns. The authors also illustrate how one movement can influence others and stress the need to make archival and other sources (films, music, etc.) available.