No name
A range of recollections from 1955 to MLK’s assassination in 1968.
Includes assessment of the post-Communist economy: the end of state assistance and role of international finance agencies, leading to growing inequalities.
Part Three – ‘War: armed and mass struggles as gendered experiences’ – includes Jacklyn Cock, ‘”Another mother for peace”: Women and peace building in South Africa, 1983-2003, pp. 257-280, and Janet Cherry ‘”We were not afraid”: The role of women in the 1980s’ township uprising in the Eastern Cape’, pp. 281-313, and Pat Gibbs, ‘Women, labour and resistance: Case studies from the Port Elizabeth/Uitenhage area, 1972-94’, pp. 315-343.
Assessment drawing on survey data and giving weight to analysis of impact of external factors on internal forces. See Chapter 2 for the people power movement.
Examines protest camps as key tactic of movements from Tahrir Square to Occupy Wall Street; includes Red Shirts in Thailand and teachers in Oaxaca.
This book comprises five sections:
- Chomsky’s Howard Zinn Memorial Lecture given to Occupy Boston in Oct.2011;
- an interview with a student in Jan 2012;
- a question and answer session with ‘InterOccupy’;
- a question and answer session partly on foreign policy; and
- Chomsky’s brief appreciation of the life and work of radical historian Howard Zinn.
There is a short introductory note by the editor, Greg Ruggiero.
Story of the rise of direct action against nuclear weapons in the British context. Includes diary of main protest in the 1957-1966 period, and interviews with those involved.
Southall Black Sisters was founded by Asian women in 1982 to campaign about issues specific to women in racial minorities in Britain. Over the years it has become the focus for racial and ethnic minorities in Britain and gained an international profile. Issues tackled include: ‘honour’ killings, domestic violence, forced marriages and resistance to deportations. See also: SBS Collective, Against the Grain, London, Southall Black Sisters, 1990 ,: a collection of essays covering the first ten years, and available from SBS. For current activities: http://www.southallblacksisters.org.uk
Detailed account by an academic historian who acted as special advisor to the Unionist Party of the negotiations that led to the signing of the Good Friday Agreement of 1998. The author comments in the Introduction that ‘what complicated the Northern Ireland conflict was the range of options which the central protagonists – Unionists and Nationalists – viewed as their preferred solution.’ Historically, he states ‘the Ulster Question has been a dispute concerning sovereignty and identity. Or to put it another way, it has been a dispute between states and nations. But neither Unionists nor Nationalists could agree which states were legitimate or the legitimacy of the opposing group’s national identity’.
Barbara Sutton collects stories of women in Argentina who have been tortured in clandestine detention. Her work centres on three main questions: how did gender hierarchies, ideologies and identities play out in the infliction of bodily oppression; in the disavowal of the tortured body; and in embodied strategies of survival and resistance. She also asks how can we account for the gendered tortured body and how do we tell stories about it.
After the initial hopes for democracy and freedom after the fall of the state socialist regime in 1989, political forces that had been dormant during the state socialist era began to emerge, and to establish a new religious-nationalist orthodoxy. Solidarity, which played a key role in ending the communist regime, had worked quietly with the Catholic Church. Most Poles were at least nominally Catholics. As the Church emerged as a political force in the Polish Sejm and Senate, it promoted a rapid erosion of women’s reproductive rights, especially the right to abortion established under the former regime. This book is an anthropological study of this expansion of power by the religious right and its effects on individual rights and social attitudes. It explores the contradictions of postsocialist democratization in Poland and provides the background to the advance on abortion rights activism in Poland.
Campaign by Veterans For Peace (founded in the US in 1985) to support the Treaty on the Prohibition of Nuclear Weapons for divestment from corporations manufacturing nuclear weapons, and their endorsement of the Restricting First Use of Nuclear Weapons Act of 2017. Their campaigns include: ‘The Golden Rule’ educational project, ‘Disarm Trident’, and ‘Global Network Against Weapons & Nuclear Power in Space.
An informed political assessment of the problems of Chile's political system, and the social and political divisions revealed by the 2019 protests and exacerbated by the Covid pandemic. Luna, a professor of politics, concludes with some brief suggestions on how international actors could contribute positively to the political debate by promoting moderate reforms.
Analysis of Gandhi’s approach to conflict and struggle and of three of his campaigns in India; the 1918 Ahmedabad textile workers strike; the 1919 resistance to the repressive Rowlatt Bills, and the 1930-31 Salt March.
Argues there was domestic crisis in Georgia before the war with Russia. Flawed elections, a ‘superpresidency’ and arbitrariness towards the constitution marked politics after the Rose Revolution.
Chapter by Juan E. Corradi on ‘The Culture of Fear in Civil Society’, pp. 113-129.
Argues the need for nonviolent resisters to re-evaluate strategies and tactics in the light of the opponents’ reactions; and (more exceptionally) to redefine their interests and goals.
Analyzes conflicts over land in terms of its role as territory (leading to inter-state claims or wars), its status as property, and ways in which its use is regulated. The book examines the attempts of NGOs to protect property rights and environments in the Global South and the land grabs by corporations and governments, drawing on wide range of examples, including China and Honduras.
Study of women’s rights movements in Middle East and Asia from 19th century to 1980s, covering Egypt and Turkey, China, India, Indonesia, Korea and the Philippines. Argues feminism was not an alien ideology but indigenous to these countries.
Examines causes, range of demands, social base and ‘contradictory frustrations’ of the mass protests. Discusses political dilemmas and proposes ‘constructive alternatives for the left’.
Noting that nonviolent actions, like the resistance to 'Stuttgart 21', seem to become the focus of public attention, the authors (who have participated in many such protests in recent years) analyze the theory, practice, history, and current situation of nonviolent resistance in its international context.