No name
Anderson discusses the nature of Putin’s regime, starting from two opposing assessments of it. The first, promoted by western journalists, stressed lack of legality, kleptocracy, thuggery and authoritarianism. The second, elaborated by some academic studies, suggested a more nuanced picture of gradual progress towards greater legal stability. Anderson then considers in some detail the implications of Russian policy in relation to the Ukraine and the annexation of Crimea in 2014, and situates Putin’s rule in the wider context of Russian and Soviet history. He concludes by noting the tension created by trying to combine traditional Russian emphasis on military power and regional domination with the logic of financial capitalism.
Especially chapters 21-22 (pp. 659-758). Charts the background to and evolution of the Prague Spring, international reactions to it and mounting Soviet and Warsaw Pact pressure, before outlining the August 1968 invasion and popular and official unarmed resistance to it. Skilling also discusses reasons for the gradual end to resistance and acceptance of the replacement of Dubcek by Husak.
Revised and updated from the banned book Raymond Suttner, Jeremy Cronin, 30 Years of the Freedom Charter, Johannesburg, Ravan Press, 1986 , pp. 266 . Recounts the process of formulating as well as discussing the political implications of the Freedom Charter adopted in 1955. (Part of Unisa’s series ‘Hidden Histories’.)
Includes material on role of local peace movement, nonviolence training and a 1983 statement on ‘creative nonviolence’.
Argues popular protests led by Obrador against election results undermined democratic process.
On two ‘Academic Conference Blockades’ at Faslane Trident missile base in Scotland in January and June 2007.
The author discusses the more than fifty residential three-day political dialogue workshops he facilitated between 1994 and 2007 at the Glencree Centre for Reconciliation near Dublin that brought together politicians from all parties in Britain and Ireland during the period of peace negotiations in Northern Ireland.
This article examines sexual harassment that has occurred worlds of media and politics in Japan, in the context of the global (mostly Western) #MeToo movement. It argues that harassment by male political leaders constitutes a pattern and should not be seen simply as isolated individual incidents. This pattern occurs within a cultural context that discourages women from speaking out about individual grievances. The naming of this pattern of sexual harassment is important to address ‘Violence Against Women in Politics’ (VAWP), a problem around the world. The public and media outrage directed at individual sexist statements by male politicians often dissipates, only to emerge again after the next sexist incident makes headlines. By establishing a pattern of sexual harassment, the author aims to show that there is a systemic problem facing all women working in politics or in close proximity to politicians in Japan.
This article explains the new laws which are the focus of the farmers' protest, describes the initial protest journey to Delhi and explains the spirit and organization of the protests and the building of solidarity with other groups, for example by celebrating International Women's Day and May Day to link with women’s and workers' struggles. Singh then engages in an analysis of 'disaster capitalism' including the revision of the labour laws. It concludes that the farmers' movement has become a struggle for 'a more just future for India's dispossessed'.
and also his essay ‘Fear, Laughter, and Collective Power: The Making of Solidarity at the Lenin Shipyard in Gdansk, Poland, August 1980’, pp. 175-194, Jeff Goodwin, Francesca Polletta, James M. Jasper, Passionate Politics: Emotions and Social Movements (A. 6. Nonviolent Action and Social Movements) .
Analysis of major campaign by agricultural community against loss of land for Narita airport.
In this book, Polito analyses the philosophical conceptualisation of ‘conscience’, central to the elaboration of the ethical and moral tenets of the practice of objection to military service. Polito pays tribute to the most famous conscientious objectors who shaped the history of the Italian Republic and promoted nonviolent theory and techniques, such as Aldo Capitini – anti-fascist Italian political philosopher; Ada Gobetti – anti-fascist jourbalist; Norberto Bobbio – Italian philosopher, Sereno Regis – peace activist; Danilo Dolci – peace activist; Lorenzo Milani – priest and educator; Rodolfo Venditti – Italian judge and conscientious objection supporter; Goffredo Fofi- Italian author, and literature, drama and movie critic; and Pietro Pinna – Italian nonviolent activist. The book provides a refutation of the belief in the necessity of violence embedded in politics - even where it may seem justified as in preventive wars and humanitarian intervention. Polito also argues that violence is at the root of the economic and financial global system that is becoming profoundly detrimental to the environment.
This work examines the role of NGOs in protest against violence and harassment against women. The aim is to show that women are not just victims, but also rational actors, and to inspire courageous and nonviolent responses to harassment.
This report focuses on “all forms of aggression, coercion and intimidation against women as political actors simply because they are women. These acts – whether directed at women as civic leader, voters, political party members, candidates, elected representatives or appointed officials – are designed to restrict the political participation of women as a group. This violence reinforces traditional stereotypes and roles given to women, using domination and control to exclude women from politics”, as defined by the NDI.
May, a philosopher who has taken part in nonviolent resistance, explores both the dynamics of different types of nonviolent action O (such as moral ju-jitsu and nonviolent coercion) drawing on historical and contemporary campaigns. He then considers the values inherent in nonviolent action, such as respect for dignity, and discusses the role of nonviolent action today.