No name
A critique of Chavismo from the libertarian left.
Discusses sit-down strikes in Britain, the well-known occupation of the Lip factory in France in 1973 and West European sit-ins and work-ins protesting against redundancy.
Covers resistance by Cree and Inuit, supported by Kayapo Indians in Brazil and transnational green groups, to major hydro-electric project in Quebec.
Based on extensive Pentagon files on conduct of war and US role, leaked by Daniel Ellsberg, then an official in the Pentagon.
Looks at prejudice and role of police, the homophile movement, the gay scene and the rejection of Paragraph 175 of the Constitutional Code.
After Weinstein accusers were nominated by Time as ‘Person of the Year’, this article explores the legacy left by the movement in the US one year since #MeToo exploded globally.
This article examines how the changing external environment faced by the Canadian feminist movement, and its internal situation, are reflected in the beliefs and strategies of recruits to the movement at a given point in time. Using a large sample data set, the author provides evidence that the changes experienced by the Canadian feminist movement from the 1980s onwards have resulted in noticeable shifts in the collective identity and activist strategies of subsequent waves of feminist recruits. The findings suggest that further research into cohort recruitment and replacement is essential for understanding the forces at play in shaping the contemporary Canadian feminist movement.
The authors critique the theory of nuclear deterrence, and debate the role of civil society in leading to the abolition of nuclear weapons. They also discuss nuclear weapons from a moral and cultural perspective, and the interconnections between nuclear weapons and militarism, energy, international law, and democracy.
See also Richard Falk and David Krieger (2016) ‘A Dialogue on Nuclear Weapons’ in Peace Review, Vol. 28, issue 3, pp. 280-287, DOI: 10.1080/10402659.2016.1201936.
A dialogue on what steps are necessary to achieve a world free of nuclear weapons.
Zunes, a well known theorist of civil resistance and Middle East expert, interviewed activists and civil society groups involved in the movement to overthrow Omar as-Bashir to produce this study. He also interviewed journalists and academics who covered the movement.
Chapter 4, pp. 167-209, covers opposition and dissent from 1962 into the 1980s.
By BBC and Sunday Times journalist.
Indian journalist’s account of the continuing unarmed protests
Opposition leader, active in the 1983 jornadas de protesta, and also in No campaign of 1988. Chapter 7 discusses the protests between 1983 and 1986.
Examines the financial collapse and the popular protests in ‘the Kitchenware Revolution’ (which included banging pots and pans), which led to widespread popular involvement in changing the constitution to prevent a future financial collapse and betrayal of trust.
Analysis of background and context of elections, the regime’s role and actions of the opposition.
Focuses on 1974-75, and provides more detailed references in both Portuguese and English.
Sympathetic account of the ‘Cedar Revolution’ by journalist of mixed Lebanese-American parentage.
Analysis of how organization, tactics, political context and ‘framing’ of the issue affect outcomes, based on 15 campaigns in 8 US cities.
Survey from early concerns about conservation through the ‘second wave’ 1945-72, and the campaigns of 1973-83 up to the subsequent professionalization of the movement. Chapter 4 ‘Taking to the Streets’ covers ‘green bans’ and the anti-uranium campaigns; ‘Taking to the Bush’ looks at direct action on a number of issues, culminating in the 1982 blockade of the Franklin Dam; and Chapter 6 ‘Fighting for Wilderness’ assesses further protests around Australia. Chapter 8 considers the role of the Green Party.
Argues radical left never had a cohesive centre and that when movement most confrontational, its liberal wing was working most effectively with the political system. Suggests the movement became associated with social and cultural iconoclasm, which appeal to sections of middle classes, but that the broader public eventually opposed both the war and the antiwar protest, because ‘both seemed to threaten the established social order’.