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Also covers negotiations, the Oslo Accords and the new Palestinian Authority.
The whole issue is dedicated to ‘Peasant Movements in Latin America’ including 2 articles on MST.
Examines the political contexts, nature of the movements against nuclear power and their tactics, and government responses.
On the demonstration in Red Square, Moscow, against the Soviet invasion of Czechoslovakia in August 1968, and subsequent trial and sentences.
Matt Taibbi discusses Eric Garner’s life and work as a cigarettes dealer, and his subsequent killing by the police of New York that strengthened the Black Lives Matter movement and protest. He reports on how he become targeted by the police, and allegedly mistaken by police officers on the day of his death. He touches upon his problematic personal and health conditions, within the wider context of the criminalisation of drugs policies in the United States of America. The work expands on Garner’s life and killing, contextualising its narration on the 2008 Bloomberg’s policy of tax increase on cigarettes of 400% per pack, which – Taibbi argues – motivated Eric Garner to sell cigarettes to people who couldn’t afford them. Additional contextualising elements to the analysis that Taibbi offers are the ‘broken windows’ policing, computerised policing and statistical analyses on crime rate and the inherently racialized imposition of order that stems from them.
Haberkorn begins by describing a photographic exhibition at Thammasat university of the massacre of students there in October 1976 in connection with a military coup. The exhibition in October 2016, which commemorated the fortieth anniversary of that tragedy, had particular resonance in the context of the 2014 military coup and the death of the king after 70 years on the throne in 2016.
Examines the surprisingly high level of participation by Protestants in the movement, despite the doubts or opposition of church leaders to the Umbrella movement. The author argues this participation can be explained by Richard Wood's theory of faith-based community organizing: using biblical stories, images and symbols to create a culture of protest.
Reproductive justice activists have used the concept of ‘intersectionality’ to promote one of the most important shifts in reproductive politics. The Combahee River Collective, twelve Black women working within and outside the pro-choice movement in 1994 coined the term “reproductive justice” to “recognize the commonality of our experiences and, from the sharing and growing consciousness, to a politics that will change our lives and inevitably end our oppression.” This paper argues that this concept has linked activists and academics stimulating numerous scholarly articles, new forms of organising by women of colour, and the reorganization of philanthropic foundations. It examines how reproductive justice+e is used as an organising and theoretical framework, and discusses Black patriarchal and feminist theoretical discourses through a reproductive justice lens.
Journalist Nina Lakhani draws on numerous interviews, including with Caceras herself, legal files and corporate records to recount the years of environmental protest by this indigenous Honduran activist, who received the Goldman Prize in 2015 for her successful campaign to halt the hydroelectric dam being built on a river sacred to her people, and was assassinated in 2016. She had been under threat for years, and many colleagues had been killed or forced into exile. Lakhani attended the trial of Caceres' killers in 2018, when employees of the dam Company and state security were implicated in the murder by hired gunmen. But the trial failed to reveal who had ordered and paid for the assassination.
Galleotti, a Russian expert at the Institute of International Relations in Prague, explores how the Russian underworld has evolved under Putin, and how the regime has both exerted control over it and also used it for semi-covert operations, which the government can distance itself from in public. Although the underworld can be used when violence and ruthlessness are required, Galleotti stresses that many criminals now have sophisticated financial and technological skills.
The first half by Windsor explores the broad context and reasons for the Soviet invasion; Roberts (pp. 97-143) assesses the resistance drawing on the BBC monitoring service reports and interviews. Key documents relating to the invasion are included in appendices.
Uses three case studies to illustrate the complexity of the UDF. Addresses generational tensions and conflicts between belief systems that the UDF itself, and most studies of it, tended to ignore.
Emphasis on role of military and Catholic Church.
This issue focuses on Mexican politics, society and economy and provides background to the 2006 protests. Articles include: Rus, Jan and Miguel Tinker Solas, ‘Introduction. Mexico 2006-2007: High stakes, daunting challenges’, pp. 5-15; Gilly, Adolfo, ‘One triangle, two campaigns’, pp. 78-83; Semo, Enrique, ‘What is left of the Mexican Left?’, pp. 84-89.
History of the Maori, including resistance to white occupation in 19th century: chapters 11-12 cover recent political protest, for example to protect land and fishing rights, and other forms of political activism.
See also: Ruth Sormova, Michaela Neubarova, Jan Kavan, Czechoslovakia’s Nonviolent Revolution, In Brian Martin, Nonviolent Struggle and Social Defence (A. 1.b. Strategic Theory, Dynamics, Methods and Movements) London, War Resisters' International, 1991 , pp. 36-41
Account of gay and lesbian activism in Australia, from 1950s to 1990s, its successes and contribution to Australian society.
McKeown was one of the group of student activists campaigning on civil rights issues at Queens University Belfast in the mid-1960s from which People’s Democracy emerged in 1968. However, he opposed the Belfast to Derry march in January 1969 as likely to inflame sectarian divisions, and the Marxist direction to which the organization turned. Best known for his leading role in the Peace People whose origins and development he recounts in detail. Sets out his idea for a parliamentary system based not on political parties but on autonomous community groups.
The anti-sexual harassment group Pandora's Box, composed of 3,000 women involved in the arts, called for institutional protection against harassment and demanded allegations should not be ignored. The appeal was part of a campaign to support the dancer Carmen Tome, who had accused a curator at a cultural centre in Alicante of groping her. The group was still organising itself and considering both educational and legal means of preventing gender violence.
This article compares the impact of the #MeToo movement in South Korea and Japan. In South Korea, #MeToo inspired many women to go public with their accusations in numerous high-profile cases. Those accusations in turn inspired mass demonstrations and demands for legal reform. In South Korea, the movement also led to policy proposals and the revision of laws on sexual harassment and gender-based violence. In Japan, however, the movement has grown more slowly. Fewer women made public accusations, and if they did, they tended to remain anonymous. The movement has been limited to a small number of cases leading to a professional network to support women journalists. The authors argue that the different outcomes can be explained by the strength of women’s engagement in civil society and the nature of the media coverage in each case. In both countries, however, women continue to face a powerful backlash that includes victim-blaming and social and professional sanctions for speaking up.
Examines how the BSP changed from a Marxist party in the 1980s, arguing that it only altered significantly after being defeated in the 1997 elections, when it began to adopt new economic and foreign policies which made accession to the EU possible. The author also discusses the role of socialist parties in Western Europe in promoting this change.