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This report by the feminist civil society body, Urgent Action Fund of Latin America and the Caribbean, focuses on the role of women in protecting and defending nature, and warns of increasing risks to their lives and environment. The report discusses ‘the extractive model’ and the social-environmental conflicts it creates, and also the disturbing militarization and violations of women’s rights, including those defending their environment. The report outlines proposals made by women for defence of territory, and also stresses the diversity of the approaches, organizations and activities developed by Latin American women.
This article by a sociologist at the American University of Beirut examines the movement after a year of 'struggle, crisis and destruction'. It summarizes the causes of the October 2019 uprising, its unprecedented scale (an estimated 2 million out of a population of 4.8 million), and its transcendance of all regional, social class and sectarian political divisions. It also notes that the protesters rejected both the political system based on 'sectarian clientelism', and the banking sector. Since October the financial crisis has intensified, leading to the rapid growth of extreme poverty. Majed argues that the lack of clear leadership of the movement, though it initially encouraged wide participation, by early 2020 meant that there was no strong organization or clear goals. This lack of focus contributed, together with growing financial hardship, political fatigue and regime violence against protesters, to undermine the movement.
See also Verity Burgmann, Power, Profit and Protest: Australian Social Movements and Globalization, Crows Nest NSW, Allen and Unwin, 2003 , pp. 393 .
Analyses reactions to government reforms, including both covert and open resistance. Distinguishes between intellectual dissidents and popular rebellion. See especially ‘Rights and resistance: The changing context of the dissident movement’ (pp. 20-38); ‘Pathways of labour insurgency’ (pp. 41-61); and ‘Environmental protest in rural China’ (pp. 143-59) which includes reference to direct action against a factory polluting water. Second edition has added chapters on Falun Gong, Christianity and land struggles.
Includes assessment of nonviolence.
Analysis of evolution of opposition from 1983: from saucepan banging, one-day general strikes and 250,000 strong rally on the last Sunday of November 1983 (the traditional day for elections); the electoral politics of 1984 and public sector strike of January-February 1985.
Primary focus on Saami in Finland. Study of reservation resettled due to boundary changes with USSR after 1945, looking at ecological imbalances, links to government and debates about future. But also notes influence of broader Nordic movement and its different approaches (conservative defence of Lapp culture, or left focus on neocolonialism). Chapter 21 examines the evolution of the wider Saami movement and inter-Nordic conferences (pp. 235-44).
Examines range of anarchist approaches in both France and Algeria and also covers period after independence.
The introduction examinesthe dynamics of anti-nucelar activism in the Second Cold War. There is a chapter on mainstream movement building, but the emphasis is on nonviolent approaches and the role of pacifists.
The author argues that the historical preoccupation with the anti-apartheid struggle, which has also focused on the role of men as agents of change, has obscured both the role of women from all races and classes who joined in the national struggle, and women’s campaigning for their own rights. She uses oral histories, South African newspaper reports and materials from organisations such as the Black Sash to show women’s influence on legislation passed under and immediately after apartheid. She also notes how women created their own political spaces and, at times, transcended race and class divides.
The authors examine how far peace movements can stop wars, summarizing a number of attempts to do so in the past – for example in the 1905 conflict between Norway and Sweden – as well as more recent better known movements: against the Vietnam War, and against the Iraq wars of both 1991 and 2003. Their case studies include the movement to resist US support for the Contras in Nicaragua in the 1980s, and the Women in White in Liberia 2002-2003.
Roberts discusses the 2011 uprisings in their broader historical context of the breakdown of empires and problems of creating order, and then summarizes the key events in the Arab Spring, with a particular emphasis on the role of civil resistance.
Combines two earlier collections of songs and participant memoirs, We Shall Overcome (1963) and Freedom is a Constant Struggle (1968). Compiled by veterans of the Highlander Folk School (later Center), Tennessee – the adult education centre described as an ‘incubator’ for the Civil Rights movement.
Includes interesting material on Solidarity’s underground period after December 1981.
Describes the cultural project of musician Arnold Ap in the 10 years before he was killed by Indonesian troops, how at first it exploited the limited radio space granted by Indonesia and later became a more open challenge to Indonesian repression.
suggesting a non-western interpretation of events.
Discusses problems faced by union in new global context of neoliberal economic dominance and its resistance to water privatization.
This book examines the development and evolution of the Plowshares movement from a social science perspective, looking at issues such as ‘tactical legitimation’ and sustainability in relation to the US movement, and also analyzing ‘intermittent resistance’ in the German, Dutch and Australian movements, and ‘internal implosion’ in the Swedish movement. It also assesses the UK movement.
The chapters cover a wide range of countries and issues, including: The Korean Women’s Trade Union, the feminist movement in Indonesia, the Algerian ‘Twenty Years is Enough’ campaign, widening the base of the feminist movement in Pakistan, advocacy of women’s rights in Nigeria, re-politicizing feminist activity in Argentina, new modes of organizing in Mexico, and two chapters on Israel, one on an Arab women’s organization.
Chronicles the Welsh cultural and national revival in the 20th century, including the nonviolent direct action campaign of the 1970s. Chapters on several of the leading figures in the movement. Critical assessment of the response of English socialists to the movement.