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Webcast sponsored by the Iving K. Barber Learning Centre and hosted by alumni UBC with Equity and Inclusion. #MeToo. #IWill. Awareness is important, but how do we move beyond hashtags and words to making real change for women in the workplace? New accusations of harassment keep coming to the fore – from Hollywood to Wall Street to Commercial Drive. In response, thousands of women have posted “#MeToo” on social media. Men have since responded with #IWill, signaling their individual commitment to take action in order to prevent harassment in their midst. But what next? How do we go beyond awareness to actual – and more permanent – change? This video includes a panel discussion that examines this issue and explore options for moving forward.
A collection of essays by feminist scholars and activists in South Asia outlining the development of feminism in India, Bangladesh and Pakistan over the last decade with regard to the social embodiment of women, television representations, LGTB discourses, domestic violence, and the “new” feminism.
Falk assesses the nature of the 1989 revolutions, which she delineates as the collapse of communist regimes across Eastern Europe in a context of commitment to nonviolence by key players (with the exception of Romania) and of restraint by both Gorbachev in the USSR and western leaders. Year 1989 appeared to usher in a new concept of peaceful revolution, which could be applied to challenge other repressive regimes. But, Falk argues, these attempts, as in the '2009 Green Revolution' in Iran and the 'Arab Spring' in 2011 in Egypt and elsewhere, have resulted in defeat. The author also notes other factors, which militate against successful nonviolent revolution. These include the greater ruthlessness (compared with the East European Communist regimes of the 1980s) of many of today's dictatorships, the declining respect for the US and for liberal democracy as an ideal, a rise in barbaric violence (represented by ISIS) and the complex role of today's communication technologies, which can mobilize protest but promote lack of leadership capable of formulating negotiable demands. The article references a number of other interesting recent perspectives on revolution today.
The authors draw on data on conflicts over oil production in the Ecuadorian Amazon to argue that not all these movements are primarily motivated by environmental concerns. The note the variety of motives involved. These varied motives also affect how these movements influence policy.
In Brazil, which has the second largest Black population in the world, Brazilian police kill at least six times more people annually than the US police, and most of those dying are young Black men. In the video an interdisciplinary panels of Brazilian and US scholars examine the development of Black Brazilian mobilization against police violence, and compare police violence in Brazil with the position in the US and South Africa. The video then focuses on how Black LGBTQ+ Brazilians are affected by police violence.
See also: https://www.thedialogue.org/events/online-event-race-and-policing-in-the-us-and-brazil/
Reports on Inter-American Dialogue event 'Race and Policing in the US and Brazil' examining what recent cases of police violence revealed about systemic racism in both countries.
From his central insight that some movements could not recognise when they were succeeding, Bill Moyer constructed his model MAP - Movement Action Plan - as a tool for strategic analysis for nonviolent movements. The book includes case studies of five US movements: civil rights, anti-nuclear energy, gay and lesbian, breast cancer and anti-globalization.
Popovic, an activist against the Milosevic regime in Serbia in the 1990s, went on to find CANVAS, which has offered advice and nonviolent training to activists in former Soviet states and other parts of the world, including Egypt before Tahrir Square and Syria. The book emphasizes the role of CANVAS (but does not address criticism of its role) and foregrounds the author's own experiences and interpretation of nonviolent action. It covers many varied campaigns with examples of how to mobilize successfully and use humour and imaginative forms of protest. It also addresses how to make oppression 'backfire' and the need to persevere in one's effort after apparent success. Written for activists rather than for scholars of nonviolence.
Comparison of the Umbrella Movement with the Sunflower Movement in Taiwan is relevant for a number of reasons. Taiwan is under pressure to move closer to China, and although it is politically more independent than Hong Kong, the Taiwanese government since 2010 has entered into a close trading relationship with China, making it economically more dependent. Moreover, many smaller Taiwanese businesses have suffered. The protests occurred between 18 March and 10 April 2014 and took the form of an occupation of the legislature, which spiraled into a mass occupation of the surrounding district. Young people, who feel distinctively Taiwanese rather than Chinese, were prominent in the occupation, but it included a wide section of the population (an estimated 500,000 taking part at one point) and many others gave food, water and money to the demonstrators. This book includes contributions from a range of distinguished scholars from Hong Kong, Taiwan and other parts of Asia who explore, in particular, issues relating to democracy, the rule of law and freedom of speech. Contributors also discuss the legal and political implications of mass occupation as a protest tactic and seek to draw lessons for the future.
Abortion is a hotly debated topic among Muslim communities. In this paper, the author examines how both anti-abortion and abortion rights groups deploy ideas about Islam. She analised the language used by these groups when describing Muslim communities and Muslim views and found that a majority of them did not include arguments from both sides. Almost all the Anti-Abortion Websites included generalizations about the Muslim community, and also used the conservative elements in Islamic Religion to persuade more Muslims to join their stance on abortion.
One of King’s closest associates from 1955 onwards, Abernathy took on greater prominence after King’s assassination.
Statement of case for nonviolent, as opposed to violent, resistance by Archbishop known for his support for the poor and opposition to racism and militarism.
Interview in which Kandil analyses the revolt brewing under the surface and the role of six distinct groups, the nature of the Mubarak regime, the events of the first month of revolution and prospects for the future.
Anti-dam resistance persuaded the World Bank to withdraw from funding one of the dams, but did not change Indian government policy.
Detailed historical study of both Pax and the Catholic element in the British peace movement. Pax from the outset opposed war under modern conditions as contrary to traditional just war teaching, a stance underlined by the development of nuclear weapons. Influenced Catholic thinking about modern war and the decision of the Second Vatican Council to recognize the right to conscientious objection and to call upon states to make provision for it.
Mamonova and three others in the group were forced into exile by the KGB.
Men have an important role as allies in reducing discrimination against women. Using the Social Identity Model of Collective Action (SIMCA), the authors examined whether men's identification with women would predict their allied collective actions. They also examined whether men’s identification with their own group would reduce their willingness to improve women's situation. They found that moral beliefs and a sense of group efficacy made men more likely to join in collective action to combat discrimination against women. They also discuss the possible role of norms and concept of legitimacy in society in explaining the pattern of results.
The Anzac legend has been traditionally dominated by white males and was increasingly brought under the spotlight with the emergence of feminist movements from the 1960s onwards. But it is was feminists that rekindled interest in Anzac in the 1980s with the Women Against Rape in War protests at Anzac Day events in the early 1980s. The Second Wave Feminist movement in the 1960s and 70s saw a significant shift towards a more specific focus on issues around violence against women, most particularly in the realm of domestic/family violence. The Australian feminist movement also opposed the Australian involvement in the Vietnam War and promoted the cause of nuclear disarmament.
Highlights the establishment of joint effort between racial justice movements and climate justice movements in the United States in the aftermath of George Floyd’s killing.
Includes references to Azerbaijan, Belarus, Georgia, Kyrgyzstan and Ukraine.
Explores role of Christianity in colonial and post-colonial society and shows the crucial role of the churches in promoting an alternative politics.
The online version of Vol. 1 of the bibliography was made possible due to the generous support of the 
The online version of Vol. 2 of the bibliography was made possible due to the generous support of