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After summarizing the dire economic and social conditions among the 1.9 million Palestinians in Gaza (70 per cent of whom are registered as refugees from other parts of Israeli territory) after years of blockade and damage from military attacks, Amnesty focuses on the destructive Israeli military reaction to the Great March.

See also: Wispelwey, Bram and Yasser Abu Jamel. 'The Great March of Return: Lessons from Gaza on Mass Resistance and Mental Health', HHR: Health and Human Rights Journal, vol. 22 no. 1 (June 2020), pp. 179-86.

The article describes how the blockade and Israeli attacks have undermined mental health in the community.  The authors assess the positive impact on communal mental health created initially by the March of Return resistance movement.  But they argue that this has been offset by the impact of death, disability and trauma many have suffered as a result, and by the longer-term failure to achieve better conditions. The authors then examine what health workers can learn about the 'psychosocial consequences of community organizing’.

Covers historical background, earlier attempts at democratization and the evolution of political parties. It draws on extensive interviews. See especially chapter 5 for the resistance movement.

Discusses cultural and social bases of protest against nuclear weapons, role of nationalism in the movements, and importance of British types of activism for German protest in light of experience in World War Two and the cold war. See also: Holger Nehring, Demonstrating for “Peace” in the Cold War: The British and West German Easter Marches 1958-64, In Matthias Reiss, The Street as Stage: Protest Marches and Public Rallies since the Nineteenth Century, Oxford, Oxford University Press, 2007 , pp. 352 pp. smaller than 0 , chap. 15; Holger Nehring, National Internationalists: British and West German Protests Against Nuclear Weapons, the Politics of Transnational Communication and the Social Hisotry of the Cold War 1957-1964, 2005 , pp. 559-582 .

Detached assessment of the evidence. Concludes that while discrimination against Catholics in this period certainly existed, it was more marked in some policy areas than others – more marked in electoral practices (especially at local government level), public employment and policing, generally less so in private employment, public housing and regional policy. But he notes that geographically, also, there were marked differences, with discrimination being more widespread in the west, which had a higher Catholic population.

Edited every two years on the occasion of the European Union and Community of Latin American and Caribbean States (EU-CELAC) Summit, this fifth edition of the series ‘Feminicide: A Global Phenomenon’ addresses the chapter on gender from the Action Plan, and points to other initiatives aiming at eradicating feminicide/femicide, and also inspiring the implementation of the Action Plan EU-CELAC on this matter.

In Egypt, research shows that a large number of women have been harassed at least once in their lifetime. The Egyptian Government, international organizations and non-governmental organizations have been working for several years to combat sexual harassment. With the widespread use of online and social media in Egypt, thse have become an effective and easily accessible means of conveying combating sexual harassment. The study is based on the Social Ecological Model, and seeks to identify how online and social media could be used to combat harassment through social change, social mobilization, and advocacy. The study is based on a case study of HarassMap – an Egyptian NGO working on combating sexual harassment through online and social media. Findings of the study show that online and social media could be used following a social change and social mobilization approach to: (1) encourage sexual harassment survivors to respond to harassment through changing beliefs, increasing self-efficacy, and changing behavior through social prompting; (2) encourage bystander intervention through changing beliefs, increasing bystander-efficacy, and changing behavior through social prompting; (3) change society’s attitudes and beliefs when assigning responsibility and attribution of sexual harassment and increase the society’s collective-efficacy to fight acceptability of harassment; (4) argue for organizational change to have sexual harassment-free workplaces/educational institutions through targeting the organization and its surrounding environment; and (5) campaign for more stringent sexual harassment law/law enforcement.

Examines how the Coalition of  Immokalee Workers (CIW) in a Florida town provide a model of how to achieve greater justice for migrant workers in agriculture. when combating major retail corporations and in the context of exploitation and sometimes modern slavery, which CIW exposed. CIW workers are not only paid better as a result of their campaign, but the Fair Food Standards Council they promoted regularly checks working conditions and hold farmers to account. They have also prompted the Fair Food Program which growers join, and enlisted support from across US society - including a range of religious groups, artists and musicians, as well as food writers. The movement is committed to nonviolent protest on the model of the Civil Rights movement.

Standard work covering all aspects of the internal German resistance, including various forms of nonviolent protest, though with a major focus on the 1944 Generals’ Plot.