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Primarily examines role of women activists. Part I includes some historical studies from 18th and 19th centuries. But Part II covers period from 1970s -2000s in Netherlands and Poland and examines claims and projects of European movement. Part III examines how women’s movements have embraced global issues and role of minority groups within Europe.
A major study looking at the history of Catholics in Ulster from the Anglo-Norman invasion of Ireland in 1169 to the signing of the Belfast agreement in 1998. The author, who defines herself an ’Ulster Catholic’, takes a fresh look at the attitudes, assumption and convictions of the Catholic community, and at some of the causes of sectarian division. She notes that there has been a return of self-confidence among Ulster Catholics since the signing of the GFA and that the overwhelming majority of them support the constitutional arrangement based on majority consent.
These stories, which Dolci collected in Sicily, are the medium through which he elucidates the local dimension of the mafia – its action and influence in Sicily – and its wider impact in Italy and beyond. This is a record of how ordinary people coped with their suffering of violence, and it aims to transmit their vision of social justice. The work has an educational value.
This case study of COVAW is used to provide in-depth analysis of how this women’s organization represents women’s agency in addressing violence against women and girls in Kenyan society. It also illustrates that women do have the capacity and ability to combat violence in their society.
The authors explore some concerns about #MeToo and how feminist have responded to sexual harassment and sexual violence. #MeToo started in the USA a decade ago as activism by Black women who had experienced sexual violence to ‘let other survivors know they are not alone’ and create solidarity with the victims. The #MeToo campaign claims to be doing this now, but the authors query if this is actually what is being accomplished.
Overview of opposition to fracking plans in Argentina, includinga provincial law in the province of Entre Rios to ban fracking (it is not directly involved in the plans) and Vista Alegre became the first municipality to ban fracking. The Supreme Court suspended the ban, but residents marched to the capital and blocked a highway to demonstrate their commitment to it. Brandon notes also that the Mapuche, the largest indigenous group in Argentina were mobilizing to resist the threats to their land, especially near the Vaca Muerte basin. (The article was reproduced from the Waging Nonviolence website.)
See also Platform London, 'UK-Argentina Fracking Talks Targeted by Protest', 22 May 2019.
https://platformlondon.org/p-pressreleases/uk-argentina-fracking-talks-targeted-by-protest/
Notes that the official Algerian claims to be a model of political stability in the region - partly corroborated by the regime's ability to prevent unrest in 2011 turning into a revolution - have been proved illusory by the mass movement that erupted in Algeria in February 2019,and by the breath of its support.
Uses the struggle of Latino farmworkers in California in the 1960s to illustrate the concept of ‘strategic capacity’ – how strategic resourcefulness can sometimes compensate for lack of resources.
It examines the communal rebuilding in Guatemala after the war (1970-1996) with a focus on the struggle of Ixil women to recover the remains of those killed during the war. Their activity is also centred on the resistance to the expropriation of land, weaving and textile expropriation, and the genetic modification of crops. It includes the testimonies of those who were victims of rape during the war period.
The authors, both from the National Endowment for Democracy, note that political revolution in other post-Soviet states have been followed by 'back sliding'. But they note how Armenia differs from Georgia and Ukraine. After exploring the background and context of the 2018 revolution, they conclude with a relatively optimistic assessment of the prospects for the Pashinyan government after the December 2018 election.
Part 4, pp. 433-90, covers the August Coup, emphasizing popular support for the resistance as well as the mistakes of the plotters. For a contrasting interpretation see:
The first four chapters cover the period 1947-1968. Chapters 5-7 (pp. 156-216) discuss the mass revolt from November 1968 to March 1969, which the author compares to the May 1968 Events in France.
Contributors include Naomi Klein, David Korten, Ralph Nader and Rebecca Solnit.
Covers pacifist and anti-war campaigning in Britain from the ‘imperialist pacifism’ of the Victorian period, through both World Wars to the birth of the Campaign for Nuclear Disarmament and the New Left in the 1950s and 1960s. Written from a democratic socialist perspective. Final chapters cover CND’s ‘second wave’ in the 1980s, the Gorbachev initiatives, and the role of the European Nuclear Disarmament campaign seeking to transcend the Cold War divide.
Contributions from Northern Ireland Protestants with backgrounds in politics, the media, education, religion and community work. Murray, himself from a nationalist background, stresses the importance of contesting the widely held view in the Republic of Ireland and beyond that the Unionist population of Northern Ireland is a homogeneous group, which is both intransigent and obstructive. His intention as editor, he states, is to illuminate the diversity which exists in the unionist community.
This article explores some feminist voices from India, especially one of a Dalit feminist, and two Northeastern feminists, and identifies certain views on common issues that bind them together. It also looks into the different priorities of each of these feminists, in order to understand the contexts, cultures and experiences that have shaped their primary concerns.
Kehinde sees blackness as a unifying factor for people of African descent across different continents. He examines different political approaches adopted in the past, such as pan-Africanism, black nationalism, Marxism and liberalism, and argues for black radicalism as the best strategy today - to resist racism by embracing African descent. The focus of the book is on the UK, but it covers the US, Caribbean and Africa and other parts of the world.
The author examines the aftermath of the 2010 riots in Osh, when 400 Uzbeks were killed in the city by Kyrgyz from outside. Hager tests the thesis that riots heighten cohesion within the ethnic group but reduce cooperation across ethnic divides. He found that - contrary to the theory - the neighbourhoods attacked in 2010 had low social cohesion and there was a sense of being abandoned by fellow Uzbeks.