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Analysis of major campaign by agricultural community against loss of land for Narita airport.

In this book, Polito analyses the philosophical conceptualisation of ‘conscience’, central to the elaboration of the ethical and moral tenets of the practice of objection to military service. Polito pays tribute to the most famous conscientious objectors who shaped the history of the Italian Republic and promoted nonviolent theory and techniques, such as Aldo Capitini – anti-fascist Italian political philosopher; Ada Gobetti – anti-fascist jourbalist; Norberto Bobbio – Italian philosopher, Sereno Regis – peace activist; Danilo Dolci – peace activist; Lorenzo Milani – priest and educator; Rodolfo Venditti – Italian judge and conscientious objection supporter; Goffredo Fofi- Italian author, and literature, drama and movie critic; and Pietro Pinna – Italian nonviolent activist. The book provides a refutation of the belief in the necessity of violence embedded in politics - even where it may seem justified as in preventive wars and humanitarian intervention.  Polito also argues that violence is at the root of the economic and financial global system that is becoming profoundly detrimental to the environment.

This report focuses on “all forms of aggression, coercion and intimidation against women as political actors simply because they are women. These acts – whether directed at women as civic leader, voters, political party members, candidates, elected representatives or appointed officials – are designed to restrict the political participation of women as a group. This violence reinforces traditional stereotypes and roles given to women, using domination and control to exclude women from politics”, as defined by the NDI.

The mass displacement caused by the Kariba Dam was a central issue for the pro-independence movement, despite the problems of organising resistance in the affected areas. Pioneer study of what is now called ‘development-induced displacement’.

Analyses critically the roles of several national pro-democracy groups in the 1990s, and their attempts to mobilize civil society to resist. Compares their strategies and activities and their role in promoting a democratic transition.

Contends that the revolution was truly unpredictable by critiquing five sets of retrospective ‘explanations’. Includes essay on available source material.

Compares struggles over water in Andean communities of Peru, Chile, Ecuador and Bolivia and Native American communities in S .W. USA, noting the combined goals of cultural justice and socio-economic justice.

Examines how LGBT movement responded to over 200 attempts by religious right in US to promote discrimination through anti-gay referenda.

In societies with anti-abortion norms, such as Northern Ireland, little is known about how these norms may be resisted by the adult population. The authors argue that resistance to religious and patriarchal norms can be fostered through adult community abortion education. They see this resistance as multi-faceted and bolstered by reference to lived experience. It does not necessarily involve abandoning religious beliefs.