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Wu, a university teacher of English educated in the US, returned to China in 1951. This is a personal account of his experiences. The Hundred Flowers campaign is covered pp. 47-72.

Chapter 4, ‘Transition to Peace and Nonviolent Politics in a Democratic State’, pp. 31-44.

Uses a very broad definition of the New Left, and examines common features in Civil Rights, peace, anti-war, student, feminist and gay/lesbian movements in the USA.

Story of the rise of direct action against nuclear weapons in the British context. Includes diary of main protest in the 1957-1966 period, and interviews with those involved.

(Accord is published by the London-based Conciliation Resources. Issue 13 was entitled ‘Owning the process: Public Participation in Peacemaking’, edited by Catherine Barnes.)

The Northern Ireland Women’s Coalition (NIWC) was initiated by women of various political affiliations, religious beliefs and occupations. It was institutionalized as a political party in 1996 so that its members would be eligible to take part in the all-party talks that culminated in the Good Friday Agreement. It also campaigned for the acceptance of the GFA in the referendums which followed its signing.

This book draws on a range of theoretical traditions emerging from feminism, criminology, and sociology, to challenge the narrow idea that domestic violence and sexual assault are phenomena of interpersonal violence perpetrated by men. The authors highlight the diversity of women’s experience, discuss the role social structures play, and include discussions of workplace and state violence. The first section develops the conceptual and contextual framework, and the following three sections focus on types of victimization: interpersonal, in the workplace, and by the state. Accounts of individual experiences are used throughout to personalize the issues discussed.

Arendt is one of the most eminent political philosophers often cited by theorists of nonviolent resistance, especially in relation to her 1963 book On Revolution, and also a major theorist of totalitarianism. This book contrasts Arendt's concept of total domination under totalitarianism with the testimonies of both well known and lesser known intellectuals and writers who survived the concentration camps of Auschwitz and Buchenwald, as well as those of unknown survivors of the holocaust. Aharony argues that Nazi domination was less total than Arendt posited (in her 1951 book On Totalitarianism), and that morality and individual choice exist even in the most extreme conditions.

In the context of discussing the importance of public spaces where citizens can protest and make public speeches, this article examines how the Lebanese demonstrators have used and reshaped multipupose public spaces such as streets, open public spaces such as gardens, and abandoned urban facilites such as a partially built cinema.

Focuses on the Hungarian Writers’ Union from 1953-59.

see also  Mikio Oishi, Nonviolent Struggle of the Burmese People for Democracy, Durban, South Africa, 1998 , a paper submitted to the 1998 International Peace Research Association Conference.

Argues peacebuilding has to empower resilience and resistance to occupation.