No name
Describes Sampat Pal and the now 20,000 strong Pink Gang she founded, which uses ‘social power’ to defend individual women treated unjustly and to challenge misogyny in general, The women carry sticks and sometimes attack corrupt politicians and policemen. See also: Sampan Pal, Anne Berthod, Warrior in a Pink Sari , New Delhi, Zubaan Books, 2012 , pp. 220
Records the experiences of this distinguished Irish travel writer during her cycling tour of Northern Ireland in 1976-77. Briefly recapitulates the historical background to the Troubles, and re-examines the rival myths and prejudices of the Protestant and Catholic communities, both of whom warmly welcomed her while remaining suspicious of each other. Informed by genuine affection for the people of Northern Ireland and an optimism about its future in the longer term though discounting the possibility of a united Ireland.
This article presents a comprehensive account of Mahatma Gandhi’s life, work and thought and explores his continuing significance.
Muslim women’s struggle for emancipation is often portrayed as a showdown between Western and Islamic values, but Arab feminism has existed for more than a century. This documentary recounts Arab feminism’s largely unknown story, from its taboo-shattering birth in Egypt by feminist pioneers to viral Internet campaigns by today’s tech-savvy young activists during the Arab Spring. From Tunisia, Egypt, Algeria, Morocco, Lebanon and Saudi Arabia, filmmaker and author Ben Mahmoud charts the progress of Arab women in their long march to assert their full rights and achieve empowerment. Features previously unreleased archival footage and multigenerational interviews.
Reports on a new app, created by the Sydney-based National Justice Project, that enables Aboriginal people to record police discrimination and violence against them. It is being adopted across Australia. The author sets this Australian initiative in the context of disproportionate jailing of Aborigines and frequent police discrimination, as well as the wider global movement to use film to highlight police injustice, with examples from the USA and Canada.
One year after the outbreak of mass protests in October 2019, the authors note that thousands turned out to mark the anniversary, but that this time the protests were brief. The Covid-19 lockdown, 'protest fatigue' and suspicion of infiltration of the movement have combined to reduce active support. The main focus of this analysis is a survey commissioned by Chatham House of over 1,200 Iraqis to gauge public opinion about the October 2019 protests. It finds that 83 per cent of those surveyed believed most or all the demonstrations were justified, and only 10 per cent strongly disapproved, and suggests that most Iraqis support the main complaints of the activists.
An abbreviated and slightly modified version of Sharp’s general argument in The Politics of Nonviolent Action. Includes 23 brief case studies of campaigns from the Russian Revolution of 1905 to the Serbian people power of 2000 (some written by Sharp’s collaborators: Joshua Paulson, Christopher A. Miller and Hardy Merriman).
Interviews with both Serbs and Albanians about key episodes in the escalation from 1981 to 1990 are juxtaposed with a written history. See also: Mertus, Julie, ‘Women in Kosovo: Contested terrains – the role of national identity in shaping and challenging gender identity’ in Sabrina P. Ramet (ed.), Gender Politics in the Western Balkans, University Park PA, Pennsylvania State University Press, 1999, pp. 171-86.
Also covers negotiations, the Oslo Accords and the new Palestinian Authority.
The whole issue is dedicated to ‘Peasant Movements in Latin America’ including 2 articles on MST.
Examines the political contexts, nature of the movements against nuclear power and their tactics, and government responses.
On the demonstration in Red Square, Moscow, against the Soviet invasion of Czechoslovakia in August 1968, and subsequent trial and sentences.
Evaluates claims that ‘nonviolence, if adhered to more resolutely, would have ended apartheid sooner’, reminding readers of the high level of support for the ANC’s armed wing. Suggests that despite some over-simplifications, the claims for nonviolence, though speculative, are plausible.
The main emphasis of this book is on Ayub Khan’s government, but chapter 9 ‘The last phase’ (pp. 237-71) covers the ‘132 days of uninterrupted disturbances’. Stresses the rioting and factionalised violence, but notes the importance of the urban working classes and the students.
Covers Canada, New Zealand and the USA.
Recounts debates surrounding the use of direct action and civil disobedience in anti-nuclear campaigns, noting the influence of New Left politics and feminism and the rise of nonviolence training, affinity groups and peace camps in the 1980s. Demonstrates that direct action was initiated at the grassroots level but in time accepted by CND leadership.
Assesses effectiveness of feminist resistance on movement to refuse the draft, looking primarily at experience of individual feminist COs, rather than organized women’s groups.
Describes the trajectory of resistance from largely nonviolent demonstrations, modeled on the US Civil Rights movement, to riots and finally to virtual civil war in Derry/Londonderry. O’Dochartaigh subscribes to the view that in conditions of civil disorder and conflict ‘the local environment becomes ever more important as a focus of political activity.’ A central thesis of the book is that ‘occasions of violent confrontation play a crucial role in promoting the escalation and continuation of conflict’.
In 2017, two students at St. Francis Xavier University were arrested on charges of sexual violence. In support of student survivors, Theatre Antigonish staged the feminist collective piece ‘This is For You, Anna’ in 2018. This article focuses on how the on-campus production and audience responded to acts of gender-based violence. In examining the St. Francis Xavier University production and creation process, this article asks, what can theatre do for student survivors? How can theatre enact change on campus?
This paper discusses the hegemony of U.S. White middle-class feminism and examines seven limitations that make it inapplicable in non-Western societies, and specifically in Middle Eastern countries. These limitations include (a) ignoring the cultural, historical, and political systems that shape women in the Middle East; (b) misinterpretation of some religious practices; (c) generalizing women's conditions; (d) universalizing Western values; (e) playing the role of the savior; (f) ignoring the influence of Western imperialism; and (g) ignoring women's strengths and actual needs. Finally, this paper included suggestions that can be taken into consideration to reduce the gap between U.S. White middle-class feminism and other types of feminisms in the Middle East.