No name
Memoir by central (but increasingly controversial) figure in Solidarity.
Narratives based on interviews with 12 Papuans.
Examines role of different types of opposition in ‘delaying, cancelling or reversing the privatization of water and energy’, including success in Nkondobe (South Africa), Paraguay where parliament voted in 2002 to suspend indefinitely privatization of state-owned water and Poznan in Poland in 2002, and failure of campaigns in UK, Chile and Philippines.
Detailed historical study of both Pax and the Catholic element in the British peace movement. Pax from the outset opposed war under modern conditions as contrary to traditional just war teaching, a stance underlined by the development of nuclear weapons. Influenced Catholic thinking about modern war and the decision of the Second Vatican Council to recognize the right to conscientious objection and to call upon states to make provision for it.
Covers Plaid Cymru, history and Welsh politics and government. An earlier book by Evans from the same publisher is: Gwynfor Evans, Fighting for Wales, Talybont, Y Lolfa, 1992 , pp. 221
This long article highlights the three different periods of time that defined the anti-mafia movement, namely from 1891-1894 until 1950s; 1960s and 1970s; and from 1980s up to now. The analysis provides an initial understanding of the typology and tools of the anti-mafia struggle in each of these phases, alongside the ethical and cultural factors that supported it. The article also elucidates the social, economic and cultural composition of the mafia organisation as well as the anti-mafia movement and touches upon its development as a national movement, rather than configuring it as an issue concerning solely the island of Sicily. Finally, it depicts the peculiar characteristics of the anti-mafia movement and what differentiates it from social movements as traditionally considered, by contextualising the analysis within power relationships in Italy.
This paper explores twenty years of legislation to protect women and the progress made. It also examines the attitudes towards women and girls that have been fueled by the thirty-six year internal conflict (1960-1996).
Discusses the success of squatter movements by the homeless, addresses issues such as ‘direct action and the law’ and ‘tactics and mobilization’ and includes case studies of squatter settlements and rent strikes.
This article explores the ‘Black Protest’ demonstration in Poland against a proposed abortion law, which would have been one of the most restrictive in the European Union.
This paper describes the Middle East Nuclear Weapons Free Zone’s proposal, originally advanced by Iran and Egypt in 1974, as well as the extension of the concept in 1990 to include all weapons of mass destruction.
Ting, from the Department of Applied Social Sciences at the Polytechnic University in Hong Kong, focuses on the use of social media and mobile technology that allowed 'largely ad hoc and networked form s of pop-up protest', both in the protests against the Extradition Bill and against police brutality and abuse of human rights. The article elaborates on how protest repertories and movement goals have emerged.
(reprinted in Doug McAdam, David A. Snow, Readings on Social Movements: Origins, Dynamics and Outcomes (A. 7. Important Reference Works and Websites) )
Describes the expansion of organisational capacity for direct action between 1956 and 1960.
References to the Sebastian Acevedo Movement also occur in Inger Agger, Søren Buus Jensen, Trauma and Healing Under State Terrorism, London, Zed Books, 1996 , pp. 246 , who see it as ‘an expression both of psychological counter-strategies at the private and political level and of healing strategies at the societal level’ (p. 184) but do not describe its methodology. Vincent W. Lloyd, The Problem with Grace: Reconfiguring Political Theology, Stanford CA, Stanford University Press, 2011 , pp. 256 , pp. 109-11, discusses its liturgical aspects in comparison with contemporary Critical Mass bicycle rides.