No name
The first half by Windsor explores the broad context and reasons for the Soviet invasion; Roberts (pp. 97-143) assesses the resistance drawing on the BBC monitoring service reports and interviews. Key documents relating to the invasion are included in appendices.
In 2017, two students at St. Francis Xavier University were arrested on charges of sexual violence. In support of student survivors, Theatre Antigonish staged the feminist collective piece ‘This is For You, Anna’ in 2018. This article focuses on how the on-campus production and audience responded to acts of gender-based violence. In examining the St. Francis Xavier University production and creation process, this article asks, what can theatre do for student survivors? How can theatre enact change on campus?
This paper discusses the hegemony of U.S. White middle-class feminism and examines seven limitations that make it inapplicable in non-Western societies, and specifically in Middle Eastern countries. These limitations include (a) ignoring the cultural, historical, and political systems that shape women in the Middle East; (b) misinterpretation of some religious practices; (c) generalizing women's conditions; (d) universalizing Western values; (e) playing the role of the savior; (f) ignoring the influence of Western imperialism; and (g) ignoring women's strengths and actual needs. Finally, this paper included suggestions that can be taken into consideration to reduce the gap between U.S. White middle-class feminism and other types of feminisms in the Middle East.
This paper examines the role and contribution of antinuclear and civil society efforts to establish a regional nuclear free zone in the period up to the signing of the 1985 South Pacific Nuclear Free Zone (SPNFZ) Rarotonga Treaty. The Treaty negotiated under the auspices of the South Pacific Forum (now Pacific Islands Forum), the regional organization of independent South Pacific island states, Australia and New Zealand. The antinuclear campaigns that led up to and contributed to the negotiation of the Treaty began some 25 years earlier and may be divided into three broad waves.
Arman surveys the social composition of the revolutionary nonviolent mass movement, seen as more inclusive than the previous uprisings since independence in 1956. In 2019 both rural and urban areas, students and professionals, political parties and civil society groups, as well as social activists engaged in resisting dams or land grabs or and other causes, joined in. The participation of some Islamists from both older and younger generations is significant. Arman also stresses the greater role played by women, and suggests that the movement's discourse - embracing diversity, equal citizenship and anti-racism - could provide a new discourse for nation-building.
See also: Akashra, Yosra ‘Killing a student is killing a nation’, OpenDemocracy, 22 April 2016.
Explores how Sudanese universities have become the only space left to exercise freedom of expression and peaceful assembly.
See also: Hale, Sondra, ‘Sudanese feminists, civil society, and the Islamist military’, OpenDemocracy, 12 February 2015.
https://www.opendemocracy.net/en/5050/sudanese-feminists-civil-society-and-islamist-military/
Investigates the impact of NGOs and civil society participation of progressive women in Sudan in representing women and youth.
Stephan, co-author of Why Civil Resistance Works, examines the new threat posed by ISIS and its ambition to create an Islamic caliphate based on an extreme and violent interpretation of Islam. She suggests how civil resistance can help to contain ISIS and undermine its appeal and ability to recruit.
Covers developments in 1956, especially the June and October public protests.
Essays exploring the institutionalised violence under Suharto and its legacy, with studies of the police and the military. (Also essay on East Timor.)
An Australian case study.
Recalls that the 1968 Ford Dagenham strike for equal pay, although it achieved a substantial pay rise and eventual parity with men on the same grade, did not recognise the skilled nature of the sewing-machinists work by upgrading them. Provides brief account of later 1984 strike by women machinists demanding upgrading, which led to an independent inquiry, which recognised their claim. A film Making the Grade by the Open Eye Film, Video and Animation Workshop documents this second struggle.
On use of legal mechanisms under the 2005 Right to Information Act by anti-corruption and right to information groups.
This is an anthology of Gandhi’s writings on ethical-political orientations and his teachings on nonviolence. The first part covers the fundamental principles of nonviolence, including the difference between the nonviolence of the strong and the nonviolence of the weak; the relationship between ends and means; and his perspectives on violence and war. In the second part, Pontara discusses practical aspects relating to preparation for a nonviolent struggle and elucidates different nonviolent techniques.
The authors, from the Chinese University of Hong Kong argue that the Umbrella Movement was not unique. They aim to throw light on it through comparison with other potentially revolutionary movements, including Gandhian satyagraha, the US Civil Rights Selma campaign and Euromaidan in the Ukraine, as well as movements in Malaysia, Taiwan and earlier in Hong Kong itself. A chapter examines the Umbrella Movement through the lens of various International Relations theories and there is also a chapter on Beijing's perspective.
Charts the cultural and political responses to Roe vs. Wade, the 1973 landmark decision of the U.S. Supreme Court that the Due Process Clause of the Fourteenth Amendment to the U.S. Constitution provides a fundamental "right to privacy" that protects a pregnant woman's liberty to choose whether or not to have an abortion. Drawing on archives and more than 100 interviews with key participants, Ziegler argues that abortion rights proponents were insensitive to larger questions of racial and class injustice. She also contests the idea that abortion opponents were inherently anti-feminist. She demonstrates that the grassroots activists who shaped the discussion after Roe were far more fluid and diverse than the partisans dominating the debate today.
For an overview on the status of abortion laws in the U.S.A. up to May 2019, see the following links:
https://www.nytimes.com/interactive/2019/us/abortion-laws-states.html
https://www.nytimes.com/2019/05/18/us/anti-abortion-laws.html?login=smartlock&auth=login-smartlock
https://www.thecut.com/2017/01/timeline-the-200-year-fight-for-abortion-access.html
With a yearly figure of 251 activists assassinated in Colombia in 2020, and an average of 4 every week since the Paris agreement’s adoption in December 2015, indigenous activists in Colombia have risen against violence and environmental destruction with protests beginning in Bogota last month in October 2020.
Features brief but interesting comments by three scholarly experts on the Middle East on parallels and differences with 2011 and the implications of Algeria, Sudan, Iraq and the Lebanon being at the forefront in 2019.
Discusses the role of the Tibetan diaspora, and intrigues by the Indian government, the Chiang Kai-shek government of Taiwan and the CIA, as well as internal developments from the 1950s to 1995.
The online version of Vol. 1 of the bibliography was made possible due to the generous support of the 
The online version of Vol. 2 of the bibliography was made possible due to the generous support of