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This PhD thesis is a detailed account of the history and everyday life at Greenham, based on participation in the peace camp and interviews with other women. See also Sasha Roseneil, Common Women, Uncommon Practices: The Queer Feminism of Greenham, London, Cassell, 2000 , pp. 352 , which explores life-style and lesbian issues connected with the camp.
Argues that the movement made a strategic error in taking to the streets because of the connection between street demonstrations and sectarian conflict in Northern Ireland. Although activists drew inspiration from the US Civil Rights Movement they did not, in his view, take sufficient account of the different circumstances in the two countries.
This study of China’s #MeToo draws upon the theory of connective actions to investigate how digital technologies influence the way in which feminist activism takes place. The author analysed over 36,000 online articles related to the campaign, and found 48 cases of sexual violence and harassment allegations. Time series analysis show that China's #MeToo campaign first emerged within educational institutions before gradually spreading to other sectors of society. Studying the ten most controversial cases, this paper identifies a series of counter-censorship strategies. The study of how the #MeToo movement in China evolved within an authoritarian context shows how connective actions traverse various platforms and cultural contexts. Methodologically, this study demonstrates how both qualitative and quantitative methods can be used to study connective actions on social media in China.
Discusses the new theoretical strand within Chinese feminism that has been forming since 2010 up to 2018, which, for lack of a programmatic label, the author calls “socialist feminism.”
Maire Leadbeater provides an insider’s view of the last 40 years of New Zealand’s peace movement and the fight for a nuclear free country. She was secretary and then spokeperson for Auckland’s Campaign for Nuclear Disarmament, and participated to the anti-nuclear weapons protests in the 1970s and 1980s.
Barnes notes that, although academic analysis initially stressed the need to end extensive state control of the economy in post-Communist states, there was now increasing recognition that private economic interests can capture the state and prevent full-scale political reform. While no single economic group can control the political institutions, competing groups can struggle to gain leverage for their own economic benefit.
Flam draws on newly available archives and over 100 interviews with Communist officials, dissidents and ‘bystanders’. (See also Helena Flam, Anger in Repressive Regimes: A Footnote to Domination and the Arts of Resistance by James Scott (A. 1.c. Small Scale, Hidden, Indirect and 'Everyday' Resistance) ).
Chapter 24 – ‘Toppling Milosevic from Budapest’, pp. 298-312 – covers Otpor demonstrations in 2000, but focuses on role of outside powers in toppling Milosevic and ensuring TV coverage.
BBC Middle East editor briefly surveys the demonstrations in Lebanon and Iraq, notes attempted protests in Egypt, and discusses the frustration and rage of young people over educational failures and unemployment, as well as rampant corruption. He comments on the security forces firing on Iraqi demonstrators, and on reports that men in black (sometimes masked) who might be pro-Iranian militias were opening fire, Bowen also notes that some Iraqi soldiers have wrapped the national flag around their shoulders, suggesting sympathy for the protesters.
Examines feminism, pacifism and nonviolence and anti-nuclear protests in the USA.
Wide-ranging collection of comparative essays on democratic transitions, the state and economic and social factors. Considers developments since the early 1990s and degrees of democracy achieved (in Benin and Zambia), continuing obstacles to democracy and ‘second elections’.
Account by City Press reporters and photographers, supplemented by edited evidence from official Enquiry, and including analyses of labour migration.
Useful summary with references.
Focuses particularly on those who actively supported the Algerian guerrilla movement the FLN (the Jeanson network), but includes references to the September 1960 ‘121 Manifesto’, in which intellectuals asserted the right to refuse to take up arms in the war. Not an overall history of opposition, but using oral reminiscences to show motivation for resistance.
The career of Milk, the first openly gay man to be elected to political office in the USA – as a councilor in San Francisco – reflects the rise of the gay community in the 1970s. He was assassinated in November 1978. His life is also the subject of a 1984 documentary film, ‘The Times of Harvey Milk’, 1984, directed by Rob Epstein, and a feature film ‘Milk’ 2008, directed by Gus Van Sant.
This is the major compilation of declarations, press statements and articles by the protagonists of the insumisión campaign at the time of their disobedience. Therefore it includes accounts of various stages of movement, such as the formation of the first objectors’ groups, and defiance of the Conscientious Objection Act, and the struggle inside the prison in Pamplona. There are also manifestoes, letters of support and internal documents which record these struggles and others that arose out of them: for example the gender issue raised by antimilitarist-feminist women, and the campaign against military expenditure involving tax refusal.
After decades of silence, many surviving ‘comfort women’ – sex slaves for the Imperial Japanese Army in World War Two - have publicly come forward to demand justice through apologies and reparations. The Japanese government has continued to deny responsibility. In response, supporters of ‘comfort women’ have created public memorials throughout the world, particularly in the US. These memorials have led to Japanese diplomatic intervention and demands for their removal, sparking a battle for recognition in the public sphere. This thesis explores the ‘comfort women’ movement and the controversy surrounding the memorials, reexamining these memorials as a form of recognition, reparations and reconciliation.
The thesis can be accessed here https://escholarship.org/uc/item/5h71r542#article_main
Brown discusses why the devolved Scottish government has opposed both nuclear energy as a power source, and also strongly opposed the UK government's decision to renew the Trident missile (which carries nuclear warheads) for the submarine fleet based at Faslane. Although there are several factors, such as abundant resources available for energy, Brown argues that the Scottish government's stance can be best understood by 'considering the underlying (and deliberate) bridging of policy frames that is noticeable between environmental, pacifist and Scottish independence actors'.