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This article explains how abortion is understood within Sudan’s Islamist state, where it is politicized through its association with illegal pregnancy. It also the silent disobedience of Sudanese doctors for the purpose of protecting women’s reproductive rights. While abortion is not discussed in the domestic political debate on women’s reproductive and maternal health, and is not on the agenda of the national women’s movement, it has become politicized in the implementation of the law. A number of bureaucratic barriers, in addition to a strong police presence outside maternity wards in public hospitals, make it difficult for unmarried women to access emergency care after complications of an illegal abortion. However, many doctors, honouring the Hippocratic oath, disobey state policy, and refrain from reporting such ‘crimes’ to the police, to protect unmarried and vulnerable women from prosecution.
By tracing everyday breadwinner practices from the early industrial period to the democratic period (largely between 1960s and 2000s) in Korea, and by observing that the Confucian hierarchy of male supremacy continued into the early industrial period, despite the significant contributions of women to earning a living for their families, this study illustrates the changes in dynamics relating to women’s subordination.
Ted Daley argues that maintaining the nuclear double standard by which some countries permit themselves reliance on nuclear weapons, while denying them to others is military unnecessary, morally unjustifiable, and politically unsustainable. He insists on the necessity of considering nuclear abolition as an attainable political goal rather than a utopia.
This study of the Japanese branch of the global World Peace Now movement, which organizes synchronized 'waves of protest', examines the motives for taking part in such peace activism. The author focuses especially on personal experiences, family narratives and local collective memory.