No name
Evaluates claims that ‘nonviolence, if adhered to more resolutely, would have ended apartheid sooner’, reminding readers of the high level of support for the ANC’s armed wing. Suggests that despite some over-simplifications, the claims for nonviolence, though speculative, are plausible.
The main emphasis of this book is on Ayub Khan’s government, but chapter 9 ‘The last phase’ (pp. 237-71) covers the ‘132 days of uninterrupted disturbances’. Stresses the rioting and factionalised violence, but notes the importance of the urban working classes and the students.
General analysis, includes some references to protest.
Account of transnational direct action against nuclear missile base in Sicily.
Looks briefly at early 20th century, focusing on celebrities. But based primarily on interviews with 36 lesbians and gay men and covers changing social and legal contexts of World War Two, 1950s, 1960s-70s and emergence of gay liberation, and setbacks of HIV/AIDS and Section 28 in the 1980s.
The author discusses the more than fifty residential three-day political dialogue workshops he facilitated between 1994 and 2007 at the Glencree Centre for Reconciliation near Dublin that brought together politicians from all parties in Britain and Ireland during the period of peace negotiations in Northern Ireland.
Account of the growth of the grassroots campaign against legalised abortion in the US. Whilst other socially conservative movements have lost young activists, the pro-life movement has successfully recruited more young people to its cause. Jennifer Holland explores why abortion dominates conservative politics. She studied anti-abortion movements in four US western states since the 1960s and argues that activists made foetal life feel personal to many Americans. Pro-life activists persuaded people to see themselves in the pins, images of embryos, and dolls and made the fight against abortion the primary day-to-day issue for social conservatives. Holland concludes that the success of the pro-life movement derives from the borrowed logic and emotional power of leftist activism.
The 2020 protests were the first major pro-democracy demonstrations in Thailand mediated on Twitter. This article examines how activists used hash tags in the early phase of the movement, and argues that they developed collective narratives and spread information, rather than using Twitter to organize protests. The focus within the #FreeYouth campaign was on criticism of the government and calls for democracy, creating a 'pro-democracy collective action framework'.
Covers developments in 1956, especially the June and October public protests.
Essays exploring the institutionalised violence under Suharto and its legacy, with studies of the police and the military. (Also essay on East Timor.)
Accounts by five farmers (and wives) jailed for resisting Shell high-pressure gas pipeline in County Mayo, Ireland. This campaign against Shell’s gas refinery gained national and transnational attention and support, and involved reciprocal solidarity actions with the Ogoni people.
A large scale survey conducted in a representative sample of households throughout India. It reports that 30% percent of women aged 15-49 in India have experienced physical violence since age 15, amongst many other forms of violence or discrimination, and the social context that makes it difficult to challenge. The National Family Health Survey 2018-2019 is yet to be published.
This article examines how students organize and use media to address sexual violence, the problem of faculty/student relationships, and the failures of some institutional response. It notes, in particular, how students make sexual violence public through the use of open letters; how they create anonymous and informal online reporting platforms for students to disclose sexual violence; and how they model practices of accountability and survivor-centred care.
Evaluates the worldwide impact of the Fukushima disaster in Japan and provides an account of the dynamics of the anti-nuclear power movement in Indonesia.
This article examines the important question of how far nonviolent resistance promotes peaceful and democratic political outcomes after the overthrow of a dictatorial or authoritarian regime, as claimed in the nonviolence literature. The authors develop hypotheses about the likelihood of more egalitarian and peaceful relations at a governmental and party political level, and a greater political role for civil society, as a result of use of nonviolent resistance. These hypotheses are examined by comparing post-transition politics in Benin (an impressive example of successful nonviolent resistance) and Namibia (where in 1966 the South West African People's Organization began an armed struggle for independence from apartheid South Africa).
Discusses the role of the Tibetan diaspora, and intrigues by the Indian government, the Chiang Kai-shek government of Taiwan and the CIA, as well as internal developments from the 1950s to 1995.