No name

Well known theorist of nonviolence puts the Buddhist case.

Collection of 17 essays by academics, journalists, lawyers, policy makers and activists covering Euromaidan and the election of President Poroshenko in May 2014, and also developments in Crimea, from a multidisciplinary perspective. It is sponsored by the Polish National Research Institute, but inlcudes also contributions from Germany, Sweden and the USA. Thre are chapters on post-1991 Ukrainian politics, on the Orange Revolutions and Euromaidan (focusing only on Kiev).

The thesis starts from the political context of the late 1970s when, despite detente, the US was developing its nuclear weapons arsenal, and apartheid South Africa emerged as a nuclear weapons state. Black campaigners against nuclear weapons emerged in both countries, and both suffered from racial discrimination, but the very different political contexts made organized opposition to nuclear policies very much harder in South Africa.  However, in both cases nuclear weapon developments were closely linked to an international context, and both movements also relied heavily on international allies.

Recounts the life and work of black woman activist who played key role in three major organisations: the NAACP, SCLC and SNCC.

Contends that the ANC ‘showed an increasing intolerance for the values upheld by the UDF, like criticism and self-criticism of elites and nonviolence’.

Includes discussion of why the 1% have such a dominant economic position.

North American initiative, but taken up in Britain and transnationally.

There have been frequent examples of civil disobedience in Germany in recent years.  Protests in cities and regions such as Heiligendamm, Dresden, Stuttgart, Wendland and Frankfurt represent a kind of renaissance of civil resistance. This book examines the sources of legitimation and points of dispute, and also notes different definitions of civil disobedience and how these are discussed in the literature. Therefore this book draws on the ideas and experience of various authors.

The author interprets the work of Nigerian feminist scholar Oyèrónké Oyĕwùmí to be embedded in a relational understanding of subjectivity, as developed in African philosophy, that is deeply relational, fluid and non-dichotomous and therefore not reducible to the strict, essentialised, hierarchical and stable gender dyad of the colonial Western gender system.

Geha notes that the 'century-old sectarian framework' of  governing through clientelist networks and individual patronage, together with socio-economic crisis and political deadlock, make official opposition very difficult. But social networks can mobilize protests, and after these have died down sustain 'a loosely organized informal political opposition both on the streets and in the ballot box'. This thesis is illustrated by a study of the 2015 movement responding to an escalating garbage crisis in the summer of 2015, the cessation of activism after the crisis was resolved in September 2015 and  the resurgence of opposition during the 2016 municipal elections.