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This work narrates the anti-mafia movement that started in Sicily at the end of the 19th century and extended to the entire Italian peninsula in more recent years. Santino recounts the origin of the Sicilian mafia organisation, the reactions to it by Italian institutions, and the socio-cultural context by drawing from different authors and first-hand interviews.

Smucker has spent many years in grass roots community organising and is co-founder of the campaign in Lancaster, Pennsylvania, Lancaster Stands Up. He was active in Occupy, but is critical of its failure to move beyond  a symbolic impact, and argues for the need to link campaigning to the political electoral process.  

For more detail see interview with Smucker, 'Roadmap for Radicals',  Red Pepper,  Jan-Jul. 2018, pp 35-39.                                                      

The article begins by describing the Sumud Freedom Camp in May 2019, where over 300 Palestinians, Israelis and international activists set up camp in the destroyed village of Sarura, with the aim of rebuilding it.  Despite raids b y the Israeli Defence Forces the rebuilding had some success.  The author as the title indicates queries the nature of power relations between the volunteers.  Her main example of unequal power relations (seen as form of structural violence) is, however, based on her analysis of a nonviolent protest at the Erez checkpoint into Gaza held in January 2008, promoted as a joint Palestinian-Israeli protest, but in fact only involving Israeli Arab and Jewish citizens (plus a few international participants), and planned and controlled by veteran Jewish Hebrew speaking activists.

Argues that the ‘color revolutions’ 2003-2005 were fundamentally succession struggles in ‘patronal presidental’ regimes, rather than demoncratic breakthroughs, and therefore can result in retreat from democratic principles, as in Georgia.

Chapter 3 ‘Resistance and Reaction: April-December 1967, pp. 33-48, covers early opposition to the regime. Chapter 10 gives detail on ‘The Students’ Revolt: November 1973’, pp. 126-41.

Discusses resistance of slum dwellers in Philippines to eviction, but also their role in providing cheap workforce undermining organized labour.

Account of the 1963 Buddhist revolt, its origins and aftermath. See also later article by Roberts assessing the political potential of the Buddhists: Adam Roberts, The Buddhists, the War and the Vietcong, 1966 , pp. 214-222 . Both articles now available online: http://www.jstor.org (but only via contributing libraries).

This is an acadmeic contribution to memory studies, but shows how preserving knowledge and stories of past movements affects present politics, and how nonviolent activists can learn from past campaigns. Examples examined include the suffragettes, Greenham Common, Polish Solidarity, US struggles against racism and Australian aboriginal campaigns. The authors also illustrate how one movement can influence others and stress the need to make archival and other sources (films, music, etc.) available.

Abortion in Poland was legal under Communism and became illegal (with a few exceptions) after the political shift to multi-party democracy. Feminists opposing the abortion law had little impact. This changed in 2016, when hundreds of thousands of Poles across the country took to the streets in the Czarny Protest, or Black Protest. They opposed a bill that would remove some of the exceptions in the existing legislation and impose criminal sanctions on abortion. The scale of the protest meant that the proposal was stalled, despite the newly elected right-wing populist government. It was a surprising victory for the feminist movement, especially after a similar proposal in 2011 received almost no public attention and failed to mobilise resistance even among feminists. This paper looks back at the pro-choice movement before the mass mobilisation in 2016. It draws on interviews and focus groups conducted with pro-choice activists in Poland between 2011 and 2012, when the feminist movement was predominantly active online rather than on the streets. The paper concludes with questions about the success of the mass mobilisation that took place five years later in 2016, which was largely mobilised from online platforms. It asks whether there has been a shift within the pro-choice feminist movement or a sudden interest in feminist politics among the Polish public or whether the 2016 protest reflected a broader dissatisfaction with the current regime. If the third exploration is correct, what are the implications for feminist activism in Poland and the wider resistance to right-wing politics?

Section 1 suggests ‘the secularization of conscience and modern individ-ualism have been the driving force’ in the rise of conscientious objection. Section 2 looks at the historical record in the USA. Section 3 has articles on France, the Federal Republic of Germany, Denmark, Norway, Switzerland, the former Communist states in Eastern Europe, Israel and South Africa.

A history of Northern Ireland, and socialist political analysis of the causes of the conflict there, by a leading civil rights campaigner and founding member of People’s Democracy. He concludes that the choice in Ireland is ‘between, on the one hand, a semi-fascist Orange statelet in the North, matched by a pro-imperialist police state in the South, and, on the other hand, an anti-imperialist and socialist revolution’.

A manifesto inspired by the international women's strike, ‘NiUnaMenos’ in Argentina and other radical feminist actions.  It argues for a linkage between feminism and LGBTQ+ rights and the struggle against neoliberal capitalism, and rejects the kind of liberal feminism (exemplified by Hillary Clinton) that seeks equal opportunities for women within an inherently oppressive system.