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Includes a sympathetic analysis of the Peace People pp. 30-38. See also: https://civilresistance.info/challenge/effective.
Since the Supreme Court seems likely to reverse Roe v. Wade, the landmark abortion decision, American debate appears fixated on clashing rights. This work draws attention to an entirely different and unexpected shift in the terms of debate: instead of simply championing their own rights, those on opposing sides debated about the policy costs and benefits of abortion vs. the laws restricting it. This mostly unrecognized development deepened polarization. Whilst maintaining their constitutional demands, pro-choice and pro-life advocates increasingly disagreed about the basic facts. Drawing on unexplored records and interviews with key participants, Ziegler challenges the view that the Supreme Court is primarily responsible for the escalation of the conflict and charts social-movements divides and crucial legal strategies.
Laffin, a Plowshares activist and member of the radical Catholic Worker organization, gave this talk to 100 supporters of the seven protesters on trial that week for entering the Kings Bay naval submarine base in Georgia in 2018 and symbolically damaging weapons systems. They were found guilty of conspiracy, damaging government property and trespassing. The first Plowshares protest in 1980 involved eight Catholics trespassing on the General Electric Nuclear Missile facility in the King of Prussia, Pennsylvania, and taking action that became characteristic of later protests: they damaged nuclear warhead cones and poured blood on files, before publicly announcing their actions and being arrested. Laffin notes that Plowshares (drawing on the biblical injunction 'beat your swords into plowshares') grew out of the Catholic protests at draft offices during the Vietnam War, when draft records were destroyed. The Berrigan brothers took part in both.
See also: Cohen-Joppa, Jack, ‘They Came to Stop a Crime: The Trial of the Kingsbay Plowshares 7’, Peace News, 2636-2637, Dec. 2019-Jan. 2020, p.7.
(Article first published on 10 Nov. 2019, on Beyond Nuclear International: beyondnuclearinternational.org)
The article provides brief background on Plowshares and outlines the testimony by defendants during their trial. It also records the jury decision to convict each of the seven on four counts: trespass, destruction of government property, ‘depredation’ of government property on a military installation; and conspiracy to commit these illegal acts.
One of the co-founders of the hashtag Black Lives Matter in 2013, Garza outlines in this book a long term strategy for social change. It is based on her own years of experience in community organizing. She has moved on from the Black Lives Matter organization (although still close to the other co-founders) to create the Black Futures Lab. She has developed a policy platform (based on a major cross-party survey of Black people in the US in 2018) that focuses on central, widely supported demands. These include raising the minimum wage to $15 an hour, broadening opportunities for Black home ownership, and removing the police presence from schools that often leads to pupils being jailed. She has campaigned in the 2020 US election on her agenda. Her book also argues the need to abandon outdated models of individual leadership from the Civil Rights Movement, as well as cautioning against over-reliance on celebrity activists and the role of the internet.
See also: Mahdawi, Arwa, ‘Move Fast and Fix Things’, Guardian Weekly, 23 Oct. 2020, pp. 34-7.
An extended interview with Alicia Garza.
This review provides a useful overview of the deep divisions in Thai politics between the supporters of the radical populist Thaksin and the strongly opposed conservative royalist groups, leading to the 2006 coup and conflict between the 'Red Shirts' and 'Yellow Shirts'.
See also: Funston, John, ed. , Divided Over Thaksin: Thailand's Coup and Problematic Transition, Singapore, Silkworm Books, 2009, pp. 203.
The book grew out of seminars on Thai politics at the Australian National University in 2006 and 2007; it has six chapters on the 2006 coup and constitutional issues arising, four on the sources of the growing radicalism in the rural and Muslim south of the country, and three on economic issues.
Political theorist and Gandhi scholar Parekh has also written a brief account of Gandhi’s life and work: Bhikhu Parekh, Gandhi, Oxford, Oxford University Press, 1997 , pp. 111 .
Examines contribution of environmental activism to ‘an immanent civil society’. Chapters on Hungary, Poland, Romania and Russia.
Specifically on Otpor’s demonstrations at police stations to mark the arrest of activists.
dedicates a section with articles from leading US-based social movement theorists, including Mario Diani, William Gamson, Jack Goldstone, and Jeff Goodwin – ‘Why we were surprised (again) by the Arab Spring’, pp. 452-6 – with Sharon Erickson Nepstad on ‘Nonviolent Resistance in the Arab Spring: The Critical Role of Military-Opposition Alliances’, pp. 485-491.
On the initiation of ‘green bans’ – work bans by unions to prevent redevelopment of working class neighbourhoods and destruction of historic buildings and urban green spaces in Sydney. Between 1971 and 1974 42 separate bans were imposed and linked unionists with middle class conservationists. See also: Jack Mundey, Green Bans and Beyond, Sydney NSW, Angus and Robertson, 1981
See also reply by Michael Lavalette, Gerry Mooney, The Poll Tax Struggle in Britain: A Reply to Hoggett and Burn, 1993 , pp. 96-108
Arising out of the #MeToo movement in Sweden, #sistabriefen was created to represent women, non-binaries and trans-persons working within the communications industry. This study analyses the dynamics and identities of the #sistabriefen group members on their private social media platform through 23 interviews, and a qualitative content analysis over the course of five months. This research assesses how members are motivated to participate in the #sistabriefen group, how they identify themselves within the group, and how the nature of the group affects members’ involvement. The findings indicated that digital social movements have the potential to promote social change.
This article explains the new laws which are the focus of the farmers' protest, describes the initial protest journey to Delhi and explains the spirit and organization of the protests and the building of solidarity with other groups, for example by celebrating International Women's Day and May Day to link with women’s and workers' struggles. Singh then engages in an analysis of 'disaster capitalism' including the revision of the labour laws. It concludes that the farmers' movement has become a struggle for 'a more just future for India's dispossessed'.
Account by authoritative Tibetan historian of Tibet under Chinese Communist rule and changing Chinese policies, and the role of the Dalai Lama. See too Tsering Shakiya, Trouble in Tibet, 2008 , pp. 5-26 , for discussion of widespread unrest that erupted in March 2008 after initial protests in monasteries were suppressed.
Covers student activism in the 1960s and 1970s.