India

Criticizes coercive nature of a ‘fast to the death’ and dangers of civil society activism that bypasses parliament.

Reprinted in A Collection of Essays, New York, Harcourt, 1953.

A frequently cited critical review of many aspects of Gandhi’s philosophy and life, which nevertheless recognizes his positive contribution as a politician.

The book examines how contemporary movements are using strategic nonviolent action to promote social change, covering a range of protests including climate change, immigrant rights, gay rights, Occupy and Black Lives Matter. The authors argue that nonviolent uprisings are becoming more common than violent rebellion, and look back to twentieth century antecedents in the Indian Independence and US Civil Rights movements, examine the nature of effective strategy and discuss organizational discipline. Their analysis includes the Arab Spring, but notes its discouraging implications.

This is the second volume of massive biography by the eminent contemporary Indian historian re-evaluating Gandhi's life, ideas and role.  It is published at a time when Prime Minister Narendra Modi is rehabilitating the far right Hindu nationalists in the Rashtriya Swayamsevak Sangh (an individual linked to the RSS assassinated Gandhi), and when Gandhi is often vilified. This volume is broadly sympathetic to Gandhi, though not uncritical, and gives weight to the influence of his secretary Mahadev Desai. 

The first, widely praised, volume Gandhi Before India, which covers all of Gandhi’s life to the end of the South African campaign, was published by Penguin Random House in 2015.

See also Guha, Ramachandra, 'Remembering Vaikom satyagraha in the light of Sabarimala', The News Minute, 6 Januray 2019.

Available at https://www.thenewsminute.com/article/remembering-vaikom-satyagraha-light-sabarimala-94585#:~:text=In%20Sabarimala%20today%2C%20women%20are,in%20the%20eyes%20of%20god.

Commentary by prominent Indian public intellectual, and author of books on Gandhi, at the time of  the 2019 mass protest by women in Kerala against a Hindu temple refusing to admit them.  Guha responds by recalling the 1924-25 campaign (in which Gandhi played a role) to persuade the Vaikom temple to admit dalits (untouchables).

Analyzes corruption as a violation of human rights and proposes a multi-pronged approach to tackling corruption, including a greater role for civil society. A postscript takes account of the 2011 Anna Hazare movement against corruption.

First of three books by leading Gandhi scholar. Followed by:

Discusses major crisis of water scarcity in India, due not only to climate change (failures of monsoons since 2012) but commercial exploitation of water sources, which leaves small farmers and citizens without water supplies and often reliant on tankers run by 'water mafia'. The government still tends to favour dams rather than localised measures to preserve water, and political pressures promote crops such as sugar cane in unsuitably environments. The author also notes an example of local good practice. The women's organization, the Mann Deshi Foundation, has in last few years promoted rehabilitation of streams and the local river in a semi-desert area of Maharashtra, before creating a reservoir which was handed over to the local village council.

Chapter 6 ‘Democracy in Asia: India and the price of peaceful change’ argues that Gandhi was ‘the spokesman of the Indian peasant and village artisan’ (p. 178) and comments critically on Gandhi’s desire to return to ‘an idealized past’ of the village community purged of untouchability, and failure to challenge interests of landed aristocracy.