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Biblio

1995
African Studies in Social Movements and Democracy, Mamdani, Mahmood, and Wamba-dia-Wamba Ernest , Dakar, p.636, (1995)
Covers very wide range of ‘movements’, including trade unions, religious and gender groupings potentially relevant to nonviolent action, but also ‘mafias’. Embraces the whole of Africa.
The Anti-Marcos Struggle: Personalistic Rule and Democratic Transition in the Philippines, Thompson, Mark R. , New Haven CT, p.225, (1995)
Beyond Anger: The Activist Construction of the AIDS Crisis, Elbaz, Gilbert , Volume 22, Issue 4, p.34, (1995)
Discusses ACT-UP in relation to two contrasting approaches in social movement theory: ‘resource mobilization’ and the ‘identity’ paradigm.
The Challenge of Local Feminisms: Women’s Movements in Global Perspective, Basu, Amrita , Boulder CO, p.510, (1995)
Worldwide overview, but with especial focus on postcolonial states in Africa, Asia and Latin America.
A Comprehensive, Annotated Bibliography on Mahatma Gandhi, Pandiri, Ananda M. , Foreword by Dennis Dalton, Volume 1, Westport CT, p.424, (1995)
Conscientious Objection to Compulsions Under the Law, Braithwaite, Constance , York, p.421, (1995)
History of conscientious objection to compliance with various legal provisions involving compulsion of citizens, including taking of oaths, vaccination and religious education. Chapter on ethical and political problems related to conscientious objections takes the form of imaginary dialogue between author and a critic of her thesis.
The Decolonisation of Africa, Birmingham, David , London, p.109, (1995)
Charts the processes of nationalism, liberation and independence in the various countries of Africa between 1922, when self-government was restored to Egypt, and 1994, when a non-racial democracy was established in South Africa.
Democracy from Below: New Social Movements and the Political System in West Germany, Koopmans, Ruud , Boulder CO, p.300, (1995)
Analyzes range of social movements and over 3,000 ‘protest events’ between 1965-1989 in the context of West German institutional arrangements, drawing comparisons with the Netherlands and Switzerland.
Disarming Patriarchy: Feminism and Political Action at Greenham, Roseneil, Sasha , Buckingham, p.225, (1995)
This PhD thesis is a detailed account of the history and everyday life at Greenham, based on participation in the peace camp and interviews with other women. See also [view:biblio_individual_item_for_inline_reference=notlisted=166726], which explores life-style and lesbian issues connected with the camp.
Earth First! Environmental Apocalypse, Lee, Martha F. , Syracuse NJ, p.221, (1995)
Study of the militant US movement founded in 1980, which split between what the author terms ‘millenarian’ and ‘apocalyptic’ wings, the former seeking to educate others and the latter trying to save biodiversity before it is too late.
East German Dissidents and the Revolution of 1989: Social Movements in a Leninist Regime, Joppke, Christian , New York, p.277, (1995)
Ecological Resistance Movements: The Global Emergence of Radical and Popular Environmentalism, Taylor, Bron Raymond , Albany NY, p.422, (1995)
The Enemy Within: The Secret War Against the Miners, Milne, Seumas , London, p.511, (1995)
Eyes Without Country: Searching for a Palestinian Strategy of Liberation, Dajani, Souad R. , Philadelphia PA, p.238, (1995)
See also [view:biblio_individual_item_for_inline_reference=notlisted=81546].
Gay Men and the Sexual History of the Political Left, Hekma, Gert, and Oosterhuis Harry , New York, p.408, (1995)
Includes chapters on the often difficult relationship between socialist, anarchist or social democratic movements and homosexuality in countries such as pre-First World War Netherlands, Civil-War Spain, the German Weimar Republic and post-1945 East Germany.
Grassroots Environmental Resistance in India, Akula, Vikram , Albany NY, p.19, (1995)
Discusses early resistance in 19th and 20th centuries and contemporary campaigns against destruction of forests, dams, pollution and over-fishing of seas, and mining. Akula also describes Jharkand separatist ‘tribal’ struggle to own their historic land and promote sustainable use of resources.
The Hard Lessons of Cameroon, Gros, Jean-Germain , Volume 6, Issue 3 (July), p.16, (1995)
Includes comments on the role of the French government in supporting Biya.
Hiroshima In America. A Half Century Of Denial, Lifton, Robert, and Mitchell Greg , New York, p.427, (1995)
The authors examine President Truman’s motives for authorizing and then defending the use of the atomic bomb on Hiroshima and Nagasaki. They also discuss the moral concern of many of the scientists that directed the Manhattan Project, and expose the official attempts by historians and the media to suppress or distort the information about it.
In the Shadows of Stonewall: Examining Gay Transnational Politics and the Diasporic Dilemma , Manalansan IV, Martin F. , Volume 2, Issue 4, p.14, (1995)
International Native Resistance to the New Resource Wars, Gedicks, Al , Albany NY, p.20, (1995)
Covers resistance by Cree and Inuit, supported by Kayapo Indians in Brazil and transnational green groups, to major hydro-electric project in Quebec.
Ironies of Protest: Interpreting the American Anti-Vietnam War Movement, Chatfield, Charles , Lewiston NY, p.11, (1995)
Argues radical left never had a cohesive centre and that when movement most confrontational, its liberal wing was working most effectively with the political system. Suggests the movement became associated with social and cultural iconoclasm, which appeal to sections of middle classes, but that the broader public eventually opposed both the war and the antiwar protest, because ‘both seemed to threaten the established social order’.
Kamuzu’s Legacy: The democratization of Malawi, van Donge, Jan Kees , Volume 94, Issue 375, p.31, (1995)
Kenya: The Struggle to Create a Democracy, Gustafson, Lindsey , Volume 2, p.5, (1995)
Le Principe De La Non-violence. Parcours Philosophique, Muller, Jean-Marie , Paris, p.328, (1995)
The goal of this book is to develop a philosophical concept of non-violence to challenge the ideology that violence is necessary, legitimate and honourable.

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