Bibliography

Author(s): Cecilio T. Arillo

CTA and Associates, Manila, 1986, pp. 288

Account focusing primarily on role of military and using extensive military sources, but also discusses the role of people power.

Editor(s): Centro Studi Sereno Regis

Centro Studi Sereno Regis, Torino, 2016

This is a series of letters that Pietro Pinna exchanged with Aldo Capitini, both key protagonists of the nonviolence movement in Italy in the aftermath of the Second World War. Their relationship proved to be fruitful for the elaboration of a theory on nonviolence and related techniques. The first set of letters from Pinna to Capitini depicts Pinna's thoughts and feelings following his decision to refuse military service and challenge the Italian government. The second set describes the supporting network that was formed around Pinna when he was in prison, awaiting his trial. This network ensured Pinna's case resonated with the public. The third set of letters starts from his release from prison and reveal the process of creating the Nonviolent Movement for Peace with Capitini.

Available at:

• http://serenoregis.org/2016/04/22/ricordando-pietro-pinna-le-lettere-a-capitini-prima-parte-a-cura-di-marco-labbate/;
• http://serenoregis.org/2016/04/22/ricordando-pietro-pinna-le-lettere-a-capitini-prima-parte-a-cura-di-marco-labbate/;
• http://serenoregis.org/2016/05/05/ricordando-pietro-pinna-le-lettere-a-capitini-terza-parte-a-cura-di-marco-labbate/

Author(s): Chaiwat Satha-Anand

Irene Publishing, Sparsnäs, Sweden, 2015, pp. 180

The author surveys the history of Islamic nonviolent movements and their contemporary role, including contextual analysisof sacred texts and examples of Islamic nonviolent action today, challenging false perceptions of violence in Islam. 

Author(s): Chan, Shun-hing

In: Inter-Asia Cultural Studies, Vol 16, No 3, 2015, pp. 380-395

Examines the surprisingly high level of participation by Protestants in the movement, despite the doubts or opposition of church leaders to the Umbrella movement. The author argues this participation can be explained by Richard Wood's theory of faith-based community organizing: using biblical stories, images and symbols to create a culture of protest.

Available online at:

https://repository.hkbu.edu.hk/cgi/viewcontent.cgi?article=1026&context=rel_ja

Editor(s): Charles C. Moskos, and John Whitelay Chambers

Oxford University Press, New York, 1993, pp. 296

Author(s): Sidney R. Waldman, Susan Richards, and Charles C. Walker

Center for Nonviolent Conflict Resolution, Haverford PA, 1967, pp. 67

‘Exchange analysis’ between organizers of two protests against Chemical and Biological Weapons (CBW) weapons production, the first a 21 month campaign at Fort Detrick from January 1960, the second planting a tree inside the base.

Editor(s): Charles Chatfield

Author(s): Charles De Benedetti

Syracuse University Press, Syracuse NY, 1990, pp. 495

Detailed and well researched account. Final chapter by Charles Chatfield analyses the strengths and weaknesses of the movement and influence on US policy. Concludes that anti-war activists contributed to the growth of public disaffection with the war, but could not harness it, but that both Johnson and Nixon Administrations adapted their policies in response to pressure from dissenters.

Author(s): Charles Chatfield

In: Guido Grünewald, Peter Van den Dungen, Twentieth-century peace movements: Successes and failures , Lewiston NY, Edwin Mellen Press, 1995 , pp. 198-208

Argues radical left never had a cohesive centre and that when movement most confrontational, its liberal wing was working most effectively with the political system. Suggests the movement became associated with social and cultural iconoclasm, which appeal to sections of middle classes, but that the broader public eventually opposed both the war and the antiwar protest, because ‘both seemed to threaten the established social order’.

Author(s): Charles D. Brockett

Cambridge University Press, Cambridge MA, 2005, pp. 404

Analyses the confrontation between popular movements – urban and rural – and repressive regimes, especially in Guatemala and El Salvador, in particular discussing the ‘repression-protest paradox’.