In: International Sociology, Vol 31, No 4, 2016, pp. 489-507
The article focuses on the relationship between the Catholic Church and the Chinese state since 1980 through the prism of 'institutional theory', and charts developments in Wenzhou. It identifies four phases in state policy: religious restoration, tighter control, 'management' of religion, and limiting religious influence. The Church has responded in the past by 'accommodation, negotiation, confrontation and resistance', but in recent years tended towards greater resistance.
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