Why youth and feminist activism matters: insights from anti-nuclear campaigns in practice

Author(s): Lisa Carson

In: Global Change, Peace & Security, Vol 30, No 2, 2018, pp. 261-269

By drawing on the perspective of young activists, it provides insights about the importance of feminist analysis and the vote of young people in building an anti-nuclear movement. It also proposes various strategies for engaging the young.

See also Fernando, Kris and Graham Vaughan (1992) ‘Young New Zealanders’ knowledge and concern about nuclear war’ in Interdisciplinary Peace Research, Vol. 4, issue 2, pp. 31-57. DOI: 10.1080/14781159208412752

It’s international Women’s Day. Women around the world are striking

Author(s): Lisa Featherston

In: Jacobin, 2019

Touches upon the history of the celebration of the International Women’s Day on March 8 and on the particular significance of striking on this day. It also includes mention of the initiatives that have taken place on 8 March 2019 in many cities around the world.

Available online at:

https://jacobinmag.com/2019/03/its-international-womens-day-women-around-the-world-are-striking?fbclid=IwAR3XqW71CvqnnQxNiO4YCWrJlifcKgkTyhpx2a3mUxnz-u_v19cWOVZMMFU

Unwanted sterilization and eugenics programs in the United States

Author(s): Lisa Ko

In: Independent Lens, 2016

Ko explores the US policy of coerced sterilization in the 20th century, implemented through federal funding in 32 states.  Sterilization was used to control ‘undesirable’ groups such as immigrants, people of colour, the poor, disabled or mentally ill and unmarried mothers.

See also: DenHoed, Andrea, ‘The Forgotten Lessons of the American Eugenics Movement’, The New Yorker, 27 April 2016.

https://www.newyorker.com/books/page-turner/the-forgotten-lessons-of-the-american-eugenics-movement

See also: Pandit, Eesha, ‘America's secret history of forced sterilization: Remembering a disturbing and not-so-distant past, Salon, 30 January 2016.

https://www.salon.com/2016/01/29/americas_secret_history_of_forced_sterilization_remembering_a_disturbing_and_not_so_distant_past/

Available online at:

https://www.civilresistance.info/https/www.pbs.org/independentlens/blog/unwanted-sterilization-and-eugenics-programs-in-the-united-states

Patriarchy, politics and women’s activism in post-revolutionary Sudan

Author(s): Liv Tønnessen, and Samia Al-Nagar

2020, pp. 4

The authors argue that whilst Sudanese women were at the forefront of the uprising under the banner 'freedom, peace and justice', they were only marginally represented in the negotiations after Bashir's fall. They have also been sidelined in the process of creating a transitional government, though continuing to claim their right to be represented.  This report focuses on the 'patriarchal mentality behind and composition of the negotiations' and Sudanese women's demands.

The Politicization of Abortion and Hippocratic Disobedience in Islamist Sudan

Author(s): Liv Tønnessen, and Samia Al-Nagar

In: Health and Human Rights, Vol 21, No 2, 2019, pp. 7-19

This article explains how abortion is understood within Sudan’s Islamist state, where it is politicized through its association with illegal pregnancy. It also the silent disobedience of Sudanese doctors for the purpose of protecting women’s reproductive rights. While abortion is not discussed in the domestic political debate on women’s reproductive and maternal health, and is not on the agenda of the national women’s movement, it has become politicized in the implementation of the law. A number of bureaucratic barriers, in addition to a strong police presence outside maternity wards in public hospitals, make it difficult for unmarried women to access emergency care after complications of an illegal abortion. However, many doctors, honouring the Hippocratic oath, disobey state policy, and refrain from reporting such ‘crimes’ to the police, to protect unmarried and vulnerable women from prosecution.

Available online at:

https://www.hhrjournal.org/2019/10/the-politicization-of-abortion-and-hippocratic-disobedience-in-islamist-sudan/

The Cause of Ireland: From the United Irishmen to Partition

Author(s): Liz Curtis

Beyond the Pale Publications, Belfast, 1994, pp. 436

A history of the period from a nationalist perspective with the stated aim of putting in context the divisions and conflict in Northern Ireland. A postscript notes briefly some of the political developments in the 1920s and 1930s including the introduction of the Special Powers Act in 1933 and the emergence of the civil rights movement in the 1960s.

Mapping Anti-Sexual Harassment and Changing Social Norms in Egypt

Author(s): Logan Cochrane, Yasmien Zeid, and Raed Sharif

In: ACME: An International Journal for Critical Geographies, Vol 18, No 2, pp. 394-420

According to available data, Egypt has higher than average rates of sexual harassment for the Middle East and North Africa region and many other countries in the Global South. This article explores how one organization, HarassMap, has mapped sexual harassment using crowd-sourced technology, engaged in anti-sexual harassment activities and sought to change social norms to promote an environment of zero tolerance. The authors highlight the evolving activism since 2010, and the lessons learned, within an environment influenced by restrictive political, religious and socio-cultural spheres. This article shows how anti-sexual harassment activities can occur in challenging contexts, using crowdsourcing mapping, when traditional methods are illegal or could lead to violence. The authors draw on these experiences to reflect on more effective forms of support that external actors can provide within restrictive environments.

See also Bernardi, Chiara (2018) ‘HarassMap: The Silent Revolution for Women’s Rights in Egypt’ in Maestri Elena, Annemarie Profanter  (eds.) Arab Women and the Media in Changing Landscapes. Cham, Switzerland: Palgrave Macmillan, pp. 215-227.

The author analyzes the role played by the independent organization HarassMap, run by Egyptian men and women, with the aim to “put an end to social acceptance of sexual harassment” in the country. HarassMap situates itself at the intersection of activism, digital media and semiotics. It is an interactive map that enables sexual harassment to become visible and “exposed” in a country where bystanders turn a blind eye to instances of harassment and even violence.

Femicide: The scourge that kills 12 women a day in Latin America

Author(s): Lorena Arroyo

In: Univision News, 2017

Provides data on femicide in Latin America (up to 2016). It also provides links to individual cases that advanced the protection of women in Colombia, Mexico and Paraguay, and also reports on El Salvador, Argentina and Cuba. In almost all Latin America countries, violence against women is difficult to challenge due to the pervasiveness of patriarchal and macho culture. In general, it is acknowledged that tolerance of this type of violence is due to the belief that ‘having a woman’s body’ means ‘having a sexual body’, which places women in a subordinate and objectified position. Moreover, because in many Latin American countries murder of men is frequent due to gang-related crimes, deaths of women have appeared, in comparison, unimportant.

For a general overview of high-profile cases that have helped to stimulate a debate about femicide, rape, domestic violence and other forms of abuse, and led to protests for women’s rights and against femicide prior to 2017, see https://www.theguardian.com/global-development/2016/jun/03/brazil-argentina-unite-protest-sexual-violence-gender for Brazil and Argentina; https://eu.usatoday.com/story/news/world/2016/04/25/state-violence-against-women-mexico/83488114/ for Mexico; http://america.aljazeera.com/articles/2015/4/30/bolivia-struggles-with-gender-based-violence.html for Bolivia; https://colombiareports.com/colombias-women-protest-against-gender-based-violence/ for Colombia; http://www.ipsnews.net/2016/08/peruvians-say-no-to-violence-against-women/ for Peru.
For factors behind the world’s highest number of female murder rates in Latin America, see https://www.opendemocracy.net/democraciaabierta/mimi-yagoub/why-does-latin-america-have-worlds-highest-female-murder-rates

Available online at:

https://www.univision.com/univision-news/latin-america/femicide-the-scourge-that-kills-12-women-a-day-in-latin-america

Oil and Conflict in the Ecuadorian Amazon: An Exploration of Motives and Objectives

Author(s): Lorenzo Pellgrini, and Murat Arsel

In: European Review of Latin American and Caribbean Studies, No 106, 2018, pp. 209-218

The authors draw on data on conflicts over oil production in the Ecuadorian Amazon to argue that not all these movements are primarily motivated by environmental concerns. The note the variety of motives involved. These varied motives also affect how these movements influence policy.

Reproductive Justice as Intersectional Feminist Activism

Author(s): Loretta Ross

In: Souls, Vol 19, No 3, 2017, pp. 286-599

Reproductive justice activists have used the concept of ‘intersectionality’ to promote one of the most important shifts in reproductive politics. The Combahee River Collective, twelve Black women working within and outside the pro-choice movement in 1994 coined the term “reproductive justice” to “recognize the commonality of our experiences and, from the sharing and growing consciousness, to a politics that will change our lives and inevitably end our oppression.” This paper argues that this concept has linked activists and academics stimulating numerous scholarly articles, new forms of organising by women of colour, and the reorganization of philanthropic foundations. It examines how reproductive justice+e is used as an organising and theoretical framework, and discusses Black patriarchal and feminist theoretical discourses through a reproductive justice lens.

Reproductive Justice. An Introduction

Author(s): Loretta Ross, and Rickie Solinger

Vol 1, university of California Press, Oakland, CA, 2017, pp. 360

Scholar-activists Loretta Ross and Ricki Solinger provide an intersectional analysis of race, class, and gender politics and focus on the experiences of women of colour. They use a human rights analysis to show how the discussion around ‘reproductive justice’ differs significantly from the pro-choice/anti-abortion arguments that have long dominated the debate. They argue that reproductive justice is a political movement for reproductive rights and social justice, and highlight the complex web of structural obstacles facing women of different background.

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