F.5.b.vi. Europe

Arising out of the #MeToo movement in Sweden, #sistabriefen was created to represent women, non-binaries and trans-persons working within the communications industry. This study analyses the dynamics and identities of the #sistabriefen group members on their private social media platform through 23 interviews, and a qualitative content analysis over the course of five months. This research assesses how members are motivated to participate in the #sistabriefen group, how they identify themselves within the group, and how the nature of the group affects members’ involvement. The findings indicated that digital social movements have the potential to promote social change.

When the five men involved in the 2017 gang rape were released from prison in June 2018, weeks before the Pamplona festival, feminists around Spain protested and called for revision of the legal definition of rape, which required 'violence or intimidation', terms that allowed many rapists to escape conviction. The new Minister for Equality, Carmen Calvo, promised to redefine rape in terms of consent.  Many feminists planned to demonstrate in relation to the Pamplona festival, either by a boycott or by dressing in black during the festival (challenging the traditional wearing of white). But they called off this plan in response to pleas from women in Pamplona, who had long campaigned to take part in the ceremonial supporting events and eventually won that right 15 years earlier. 

Following the acquittal of three men who were accused of raping a 15 year-old girl, the activist movement, FATTA, and the other related demonstrations inspired by ‘MeToo’, led Sweden to the historic declaration, following Iceland, that sex without voluntary participation is illegal.

See also: https://www.amnesty.org/en/latest/news/2018/05/sweden-new-rape-law-is-historic-victory-for-metoo-campaigners/ and https://www.amnesty.org/en/latest/campaigns/2018/04/eu-sex-without-consent-is-rape/.

The authors observe that Germany in 2017 finally ratified the 2011 Istanbul Convention on preventing and combating violence against women, and also amended the law on rape to emphasise consent, not the physical violence of the rapist. But these changes were not due to decades of feminist pressure, but to the highly publicised harassment of women in Cologne on New Year's Eve 2015 by immigrants. This led to sensational media coverage invoking anti-Muslim fears, and pressure from the far right AFD party (Alternative for Germany) and extremist Pegida movement. Cologne encouraged demands for quicker deportations and restrictions on refugee numbers across the political spectrum, and there was a rise of up to three a week in arson attacks on refugee centres. The article notes the response of anti-racist feminists, for example in the internet initiative #ausnahmlos (without exception), challenging the racialisation of sexual harassment and the racial undertones of public debate. But they were in turn attacked for fuelling right wing extremism, and were compared to Holocaust deniers. 

See also: 'A Feminist View of Cologne: The current outrage is very hypocritical', Der Spiegel Online, 21 January 2016. https://www.spiegel.de/international/germany/german-feminists-debate-cologne-attacks-a-1072806.html

Debate between two leading feminists (Alice Schwarzer and Anne Wizorek) from different generations of feminists responding to Cologne. They disagree about the urgency of addressing sexism within some immigrant communities, as opposed to stressing the persistence of patriarchal attitudes throughout German society. Both seem to agree that groping and sexual harassment should become a criminal offence, a cause which Wizorek had promoted since 2013.

Outlines how the MeToo movement in 2017 prompted Jeanne Ponte, a French parliamentary assistant who had been keeping a record of workplace sexual harassment inside the EU parliament since 2014, to create the MeTooEP blog. Soon after the story of her recording of social harassment broke, MEPs at Strasbourg passed a resolution against sexual harassment. Over 1,000 people then signed a petition demanding enforcement of it.

Reports that universities (both student unions and the authorities) are becoming more active in trying to prevent, and taking action against, forms of harassment. But a survey published in March 2018 found 70% of female students had suffered harassment or assault and only 6% had reported it to the university. Harassment is a problem both between students and between some staff members and students.

See also: Suen, Evianne, '#MeToo movement reaches an all-time high across UK universities', 23 August 2018 https://theboar.org/2018/08/metoo-movement-sexual-uk-universities/

Kem discusses a survey showing how attitudes to social harassment vary across Europe, and also how EU countries have different laws and punishments for harassment.  Notes that although the Council of Europe Istanbul Convention of 2011 prohibiting violence against women has been ratified by many West European states (though not by Germany until 2017), legal provisions, and in particular reporting rates, vary between countries.  France provides for a fine of up to 30,000 euros and two years in prison, or in the case of harassment by a work superior up to three years in prison.

The US feminist magazine reports that #quellavoltache  (MeToo) was a central theme of annual Women's Marches and rallies in Rome, Milan and Florence.   The Rome rally of hundreds of women was addressed by Asia Argento, who commented on the media abuse she had received after speaking out about being assaulted by Harvey Weinstein.  Representatives from the International Women's House and the Network of Women Against Violence, as well as a refugee woman activist, also spoke. 

Poirier reflects on the open letter published in Le Monde, which was signed by 100 French women, including the film star Catherine de Neuve, and became news around the world. The letter suggested the Hollywood campaign was intolerant and promoted censorship, and that MeToo reflected a puritanical strain in feminism, and led to intolerance of those not politically correct.  It asserted that 'rape is a crime, but trying to seduce someone, even persistently or cackhandedly, is not'. The letter provoked anger among feminists, with many younger French feminists accusing the signatories of being over-privileged and not caring about victims of rape and harassment. Poirier argues that, although the letter included clumsy and provocative wording, it did represent an important strand in French feminism, inspired by Simone de Beauvoir, which is still the mainstream position. It is opposed to a younger American-inspired movement, which is seen by more traditional French feminists as extremist, and leading to censorship of the arts. Poirier also points out that although the Le Monde letter is usually identified with Catherine de Neuve, its initiator was Abnousse Shalmani, a 41 year old Iranian refugee from Ayatollah Khomeini's regime, who had herself experienced rape, and who had found in French culture the inspiration to become free 'as a woman and a sexual being'.  Shalmani said on French radio after the letter's publication that the signatories did not dismiss those who had the courage to speak out against Weinstein, or their struggle, but wished to 'add our voice' to the debate.