India

Describes Sampat Pal and the now 20,000 strong Pink Gang she founded, which uses ‘social power’ to defend individual women treated unjustly and to challenge misogyny in general, The women carry sticks and sometimes attack corrupt politicians and policemen. See also: Sampan Pal, Anne Berthod, Warrior in a Pink Sari , New Delhi, Zubaan Books, 2012 , pp. 220

This wide-ranging collection analyzes the status and progress of women both in a national context and collectively on a global scale, as a powerful social force in a rapidly evolving world. The countries studied―China, India, Indonesia, Iran, Egypt, Cameroon, South Africa, Italy, France, Brazil, Belize, Mexico, and the United States―represent a cross-section of economic conditions, cultural and religious traditions, political realities, and social contexts that shape women’s lives, challenges, and opportunities. Psychological and human rights perspectives highlight worldwide goals for equality and empowerment, with implications for today’s girls as they become the next generation of women. Women’s lived experience is compared and contrasted in such critical areas as: home and work; physical, medical, and psychological issues; safety and violence; sexual and reproductive concerns; political participation and status under the law; impact of technology and globalism; country-specific topics.

Part II discusses various influences on Gandhi, and Part III Gandhi’s influence on Arne Naess (ecology), Johan Galtung (peace research), E.F. Schumacher (economics as if people mattered), and Gene Sharp (nonviolent action as a method).

Nanda, who has also written a balanced biography of Gandhi and studies of other Indian leaders close to Gandhi (including Gandhi’s early mentor Gokhale), here examines controversial aspects of Gandhi’s life and thought.

Brief Historical Association study giving historical context and referring to historiographical debates, noting ‘Cambridge school’ argument that internal weaknesses of the British Administration main cause of independence, and ‘subaltern studies’ school which stresses autonomous resistance of peasants and workers.

Collection of essays by academics and activists on condition of women in colonial and independent India, and the challenges to Indian feminism from globalization and the Hindu Right. Indicates a vigorous if uneven women’s movement over several decades.

Sruti Bala comes from the state of Tamil Nadu in southern India.  In her dissertation on nonviolent protest she discusses some significant elements of nonviolent resistance such  as 'action', 'play' and display'.  She also tries to define certain consequences of nonviolent protest for political identity.  Finally, these conclusions are related to the ideas of Gandhi and Khan Abdul Ghaffar Khan (the 'Frontier Gandhi').