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Discusses the success of squatter movements by the homeless, addresses issues such as ‘direct action and the law’ and ‘tactics and mobilization’ and includes case studies of squatter settlements and rent strikes.

This paper describes the Middle East Nuclear Weapons Free Zone’s proposal, originally advanced by Iran and Egypt in 1974, as well as the extension of the concept in 1990 to include all weapons of mass destruction.

(reprinted in Doug McAdam, David A. Snow, Readings on Social Movements: Origins, Dynamics and Outcomes (A. 7. Important Reference Works and Websites) )

Describes the expansion of organisational capacity for direct action between 1956 and 1960.

References to the Sebastian Acevedo Movement also occur in Inger Agger, Søren Buus Jensen, Trauma and Healing Under State Terrorism, London, Zed Books, 1996 , pp. 246 , who see it as ‘an expression both of psychological counter-strategies at the private and political level and of healing strategies at the societal level’ (p. 184) but do not describe its methodology. Vincent W. Lloyd, The Problem with Grace: Reconfiguring Political Theology, Stanford CA, Stanford University Press, 2011 , pp. 256 , pp. 109-11, discusses its liturgical aspects in comparison with contemporary Critical Mass bicycle rides.

(Successor to ebook Dan Hancox, Utopia and the Valley of Tears, 2012 , pp. 76 , on same topic.)
Discusses the small village, Marinaleda, in southern Spain that has battled for decades with the state and capitalist policies, but gained international attention in 2012 when its mayor (and farmers union leader) organized the filling of ten shopping trolleys, refused to pay, and distributed them to the poor from a military base and mansion of a local large landowner.

Puts the case, following the publication of the report of the New Ireland Forum, for an independent Northern Ireland

Presents an 'ideal type' of nonviolence (the power of good) which synthesizes the approaches developed by the Catholic Hildegard Goss-Mayr, the Hindu Gandhi and the atheist de Ligt.  Attempts to describe the common core of the various traditions of nonviolence: the conception of how nonviolent action typically works.  Differentiates between nonviolence as a pattern of interaction, a model of behaviour and a human potential.  'The power of good' chiefly has an impact through action by committed individuals, 'contagion' and the evolution of both in mass noncooperation. 

Argues environmental NGOs becoming more visible in Chinese environmental politics and seizing opportunities offered by the media, internet and international NGOs. Author concludes environmental NGOs both sites and agents of democratic change.