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Hardiman, David, Gandhi in His Time and Ours: The Global Legacy of his Ideas, London, Hurst, 2003 , pp. 356

Sympathetic, but not uncritical, assessment of Gandhi’s style of politics, his conflicts with the Raj and opposition groups and critics within India, and his impact on later movements. The author studied ‘subaltern’ movements in India for many years before engaging with Gandhi.
Meray, Tibor, Thirteen Days that Shook the Kremlin: Imre Nagy and the Hungarian Revolution, London, Thames and Hudson, 1959 , pp. 290

Bujosevic, Dragan; Radovanovic, Ivan, OCTOBER 5 - A 24 - Hour Coup, Belgrade, Medija Centar Beograd, 2000 , pp. 315

based on interviews with 60 people and includes photos and map of Belgrade.
Fink, Christina, The Moment of the Monks: Burma, 2007, In Timothy Garton Ash, Adam Roberts, Civil Resistance and Power Politics: The Experience of Non-violent Action from Gandhi to the Present (A. 1.b. Strategic Theory, Dynamics, Methods and Movements) Oxford, Oxford University Press, 2009 , pp. 354-370

, Towards Democratic Viability: The Bolivian Experience, ed. Crabtree, John; Whitehead, Laurence, Basingstoke, Palgrave, 2001 , pp. 356

Hurwitz, Deena, Walking the Red Line: Israelis in Search of Justice for Palestine, Philadelphia PA, New Society Publishers, 1992 , pp. 208

Essays by 20 Israelis – some of them ‘selective objectors’ – who question standard definitions of nationalism, national security and loyalty.
, A Political Space: Reading the Global through Clayoquot Sound, ed. Magnusson, Warren; Shaw, Karena, Minneapolis MN, University of Minnesota Press, 2002 , pp. 320

Campaign on Vancouver Island, Canada, against corporate loggers trying to take over indigenous land. Protesters blocked roads against logging. Both men and women took part, but cited as a protest organized on feminist principles.
Smitu, Kothari, Globalization, Global Alliances and the Narmada Movement, In Kathryn Sikkink, Sanjeev Khagram, James V. Riker, Restructuring World Politics: Transnational Social Movements, Networks and Norms (C.2.c. Campaigns Against Dams) Minneapolis MN, University of Minnesota Press, 2002 , pp. 231-244

Malagreca, Miguel, Lottiamo Ancora: Reviewing One Hundred and Fifty Years of Italian Feminism, 7 4 (May) 2006 , pp. 69-89

Includes material on the second wave of Italian feminism in 1960s and 1970s and developments on divorce, family law and employment law in the 1970s and 1980s, Ends with some discussion of lesbian and queer struggles for recognition.
, The State of India's Democracy, ed. Diamond, Larry; Plattner, Marc; Ganguly, Sumit, Baltimore MD, John Hopkins University Press, 2007 , pp. 264

Pannella, Marco; Angioli, Matteo, Una Libertà Felice. La Mia Vita, Milano, Edizioni Mondadori , 2016 , pp. 180

In this work, Marco Pannella, Italian journalist and politician, founder of the Partito Radicale Nonviolento Transnazionale e Transpartito (Nonviolent Radical Party, Transnational and Transparty (PRNTT)), narrates the story of his political life and devotion to nonviolence as the core principle of his political programme. He also narrates the hunger-strikes and dialogues he engaged in to pursue political objectives.

Further information about the Party can be found at http://www.radicalparty.org/, which is available in Italian, English, French, Russian, and Arabic.

The page dedicated exclusively to him can be found at https://www.partitoradicale.it/marco-pannella/ 
Lee, Paul; So, Clement; Long, Louis, Social Media and the Umbrella Movement: Insurgent Public Sphere in Formation, 8 4 2015 , pp. 356-375

The authors from the Chinese University of Hong Kong interviewed a random sample of 1011 to assess the role of social media in the Umbrella Movement. They found a positive correlation between support for the movement and reliance on social media for news and that this group also distrusted the Hong Kong authorities, the police and Chinese Government.
Fahmi, George, Are We Seeing a Second Wave of the Arab Spring?, March 2019 London, Chatham House, 2019

Dr Fahmi outlines the early months of protest in both Sudan and Algeria, and discusses parallels with 2011 in terms of being 'nationwide, sustained over time, political in nature and interconnected', with the movements encouraging each other.
Piven, Frances; Cloward, Richard, Poor People’s Movements: Why They Succeed, How They Fail, 1977 New York, Vintage Books, 1979 , pp. 408

Compares the efficacy of defiance and disruption with constitutional methods in four US movements.
Green, Duncan, How Does Change Happen? Lessons from Malawi, Oxfam FP2P, 2020

Oxfam provides a very useful analysis of developments in Malawi by Nic Cheeseman and Golden Matonga, who argue that two key lessons are that change results from a combination of pressures and that 'people power is critical to strengthening the independence and effectiveness of democratic institutions'.  There are also 10 comments on this analysis by Malawi citizens.

See also: Corcoran, Bill, 'Malawi One of the Few Wins for Democracy in 2020:', Irish Times, 28 December, 2020.

Corcoran comments on Chatham House awarding their 2020 prize in December to the judges of Malawi's Constitutional Court in recognition of their bravery in annulling the presidential poll of 2019.  He then elaborates on the evolution of the campaign to annul t he election and to celebrate the upholding of democracy in Malawi when it was under threat in many other parts of the world.

See also: Swift, Richard,  'Introducing Lazarus Chakwera', New Internationalist, September-October 2020, p.11.

Brief but useful summary of events leading to the election of the opposition leader Chakwera in June 2020.
New Internationalist, , Mao or never. China's people speak, 371 (September) 2004 , pp. 9-28

Gifford, Paul, African Christianity: Its Public Role, London, C. Hurst, 1998 , pp. 368

Christian Churches have been important in quite a few African movements. This book analyses different churches – Catholic, Protestant (mainstream), Evangelical, Pentecostal and Independent – and their beliefs, and also assesses their role in the emerging of civil society. Case studies of four countries: Ghana, Uganda, Zambia and Cameroon.
Kaplan, John, The Court Martial of the Kaohsiung Defendants, Berkeley CA, Berkeley University Press, 1981 , pp. 79

Weinstein, Martin, Uruguay: Democracy at the Cross Road, Boulder CO, Westview Press, 1988 , pp. 160

For Weinstein’s account of the background to the 1973 coup, see: Martin Weinstein, Uruguay: The Politics of Failure, Westport CT, Greenwood Press, 1975 , pp. 190 .
Twala, Chitja, The Marikana Massacre: A Historical overview of the Labour Unrest in the Mining Sector in South Africa, 1 2 2013 , pp. 61-67

Thuen, Trond, Quest for Equity: Norway and the Saami Challenge, St John’s Nfld, Institute of Social and Economic Research, Memorial University of Newfoundland, 1995 , pp. 300

Porter, David, Eyes to the South: French Anarchists and Algeria, Oakland CA, A.K. Press, 2011 , pp. 550

Examines range of anarchist approaches in both France and Algeria and also covers period after independence.
Sibalis, Michael, Gay Liberation Comes to France: The Front Homosexuel d’Action Revolutionnaire, Paper for George Rude Seminar The George Rudé Society, 2005 , pp. 12

Oliver, Pedro, La utopía insumisa de Pepe Beunza. Una objeción subversiva durante el franquismo, Barcelona, Virus, 2002 , pp. 174

A book about the beginning of the conscientious objection movement in Spain, which tells the story of Pepe Beunza, the first C.O. in Spain who embarked on disobedience under the Franco dictatorship. It is not only about Pepe’s personal experience, but also an account of the supporting campaigns and of the next conscientious objectors and the creation of MOC, the C.O. movement that still exists.
Harrison, lakeisha, Religion in the African Public Square: Examining the Role of Religion in African Women’s Reproductive Rights, Washington D.C., Howard University , 2019 , pp. 175

This study examines of how religion (Christianity, Islam and indigenous religions) influences the laws and policies on African women’s reproductive rights. Using South Africa as a case study, this paper elaborates on the influence of religion on South African women’s reproductive rights and the African world in general.

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